Last night I flicked on The Hour with George Stromboulopoulos. He had Sue Johanson as one of his guests last night and of course they were talking about sex. Sue's show runs in the United States now, where people call in for all their questions about sex, contraception, and everything along those lines. She doesn't care if they're gay, straight, bisexual; married, not married, extra-marital, etc. To her, sex is sex, and nothing else matters.
At one point, George asked how it's different in the U.S. compared to here, and Sue mentioned that she quivers at the thought. She derided the sex education system of the United States saying they only teach abstinence-only programming and that that's the fault of George W. Bush. They seem to easily be able to laugh about these "conservatives" who are afraid of sex and ask themselves rhetorically why they don't just accept it.
Sue at one point posited that "well, it's going to happen anyway, you might as well teach them about it", and that she's helping people to avoid pregnancy, which according to her is such a terrible thing. But let's look at what's really going on.
In 1968, when Humanae Vitae was published by Pope Paul VI, he said that the widespread use of contraception would cheapen sex, turn people into sex objects, increase promiscuity and infidelity, break up marriages and relationships, and have major negative impacts on the world in general. He was completely correct in these things. He didn't even mention however the increased incidents of STIs. The dire consequences of the increased use of contraception has been felt.
It also paved the way to abortion. Pregnancies were now something people had control over. We stopped asking God his plan, and started asking ourselves. We were in control. So when people became pregnant, dispite the availability of contraception, it didn't fit into their view of how things should go. They demanded FULL control, not partial control. Women, and their male partners, demanded the ability to end whatever was happening inside her womb. Since contraception, people tried to separate sex from childbirth, intimacy from procreation. Contraception doesn't decrease unwanted pregnancies, it increases them. It increases abortion also. In fact, it legitimized it. Once people demanded full and utter control over anything happening in their bodies, they realized there was an unintended side-effect of guilt, and horror at the realization of what they've done. No one ever questioned if what was in their womb was a child, but that denial was necessary to perform this act. Just as the Nazis declared Jews to be nonhuman, so too did the abortionists declare the unborn.
This brings my point full circle. As a Catholic, I am forced to offer an explanation for how I could kill so many innocent people during the Crusades, yet proponents of contraception and abortion would not even be asked to justify their own act. The Crusades ended over 500 years ago, was a defensive war to protect innocent civilians, was far less brutal than most people imagine. As well, the cowardly acts perpetrated by a few for their own bloodlust and greed were not authorized by the Catholic Church, and in fact were condemned by it. Yet, somehow I have to justify these people. I even have to justify outlaws, people who broke the commands of my religion, to whom I have no relation, no shared heritage.
Does Sue Johanson get blamed for reducing sex to an action between any two people with no consequences no different than a pat on the back. Do we blame her for the increase in infidelity, sexual addiction, lust, marriage breakups, infidelity, and abortion? No. If everyone practiced abstinence before marriage, which Sue and George laugh at, there would not be many of the things I mentioned above. Although people like Sue have a direct impact on the degredation of society and values, we do not blame her or anyone like her.
Why the double standard? In fact, it is not even a double standard, for this implies equality. I would argue that the Crusades were mostly a positive thing, which have little impact on our current lives, besides allowing us to be as free as we are today, especially to be Christians. However, the sexual "revolution", or sexual degredation as I call it, is having a devastating and unquestionably negative impact on our society.
Showing posts with label Crusades and Inquisition. Show all posts
Showing posts with label Crusades and Inquisition. Show all posts
Tuesday, July 22, 2008
Monday, February 19, 2007
The Myth of the Spanish Inquisition
I found the following article very interesting. It was taken from www.catholic.net.
The Myth of the Spanish Inquisition
by Ellen Rice
"The Myth of the Spanish Inquisition," a 1994 BBC/A&E production, will re-air on the History Channel this December 3 at 10 p.m. It is a definite must-see for anyone who wishes to know how historians now evaluate the Spanish Inquisition since the opening of an investigation into the Inquisition's archives. The special includes commentary from historians whose studies verify that the tale of the darkest hour of the Church was greatly fabricated.
In its brief sixty-minute presentation, "The Myth of the Spanish Inquisition" provides only an overview of the origins and debunking of the myths of torture and genocide. The documentary definitely succeeds in leaving the viewer hungry to know more. The long-held beliefs of the audience are sufficiently weakened by the testimony of experts and the expose of the making of the myth.
The Inquisition began in 1480. Spain was beginning a historic reunification of Aragon and Castile. The marriage of Ferdinand of Aragon and Isabella of Castile created a unified Hispania not seen since Roman times. Afraid that laws commanding the exile or conversion of Jews were thwarted by conversos, i.e. synagogue-going "Catholics," Ferdinand and Isabella commissioned an investigation or Inquisition. They began the Inquisition hoping that religious unity would foster political unity, and other heads of state heralded Spain's labors for the advent of a unified Christendom. The documentary clearly and boldly narrates the historical context, which intimates that the Spanish were not acting odd by their contemporary standards.
The Inquisition Myth, which Spaniards call "The Black Legend," did not arise in 1480. It began almost 100 years later, and exactly one year after the Protestant defeat at the Battle of Mühlberg at the hands of Ferdinand's grandson, the Holy Roman Emperor Charles V. In 1567 a fierce propaganda campaign began with the publication of a Protestant leaflet penned by a supposed Inquisition victim named Montanus. This character (Protestant of course) painted Spaniards as barbarians who ravished women and sodomized young boys. The propagandists soon created "hooded fiends" who tortured their victims in horrible devices like the knife-filled Iron Maiden (which never was used in Spain). The BBC/A&E special plainly states a reason for the war of words: the Protestants fought with words because they could not win on the battlefield.
The Inquisition had a secular character, although the crime was heresy. Inquisitors did not have to be clerics, but they did have to be lawyers. The investigation was rule-based and carefully kept in check. And most significantly, historians have declared fraudulent a supposed Inquisition document claiming the genocide of millions of heretics.
What is documented is that 3000 to 5000 people died during the Inquisition's 350 year history. Also documented are the "Acts of Faith," public sentencings of heretics in town squares. But the grand myth of thought control by sinister fiends has been debunked by the archival evidence. The inquisitors enjoyed a powerful position in the towns, but it was one constantly jostled by other power brokers. In the outlying areas, they were understaffed - in those days it was nearly impossible for 1 or 2 inquisitors to cover the thousand-mile territory allotted to each team. In the outlying areas no one cared and no one spoke to them. As the program documents, the 3,000 to 5,000 documented executions of the Inquisition pale in comparison to the 150,000 documented witch burnings elsewhere in Europe over the same centuries.
The approach is purely historical, and therefore does not delve into ecclesial issues surrounding religious freedom. But perhaps this is proper. Because the crime was heresy, the Church is implicated, but the facts show it was a secular event.
One facet of the Black Legend that evaporates under scrutiny in this film is the rumor that Philip II, son of Charles V, killed his son Don Carlos on the advisement of the aging blind Grand Inquisitor. But without a shred of evidence, the legend of Don Carlos has been enshrined in a glorious opera by Verdi.
The special may be disturbing to young children. There are scenes of poor souls burning at the stake, and close-ups of the alleged torture devices. Scenes depicting witches consorting with pot-bellied devils are especially grotesque. For kids, this is the stuff of nightmares.
Discrediting the Black Legend brings up the sticky subject of revisionism. Re-investigating history is only invalid if it puts an agenda ahead of reality. The experts - once true believers in the Inquisition myth - were not out to do a feminist canonization of Isabella or claim that Tomas de Torquemada was a Marxist. Henry Kamen of the Higher Council for Scientific Research in Barcelona said on camera that researching the Inquisition's archives "demolished the previous image all of us (historians) had."
And the future of the Black Legend? For many it may continue to hold more weight than reality. There is the emotional appeal against the Church. The dissenters of today may easily imagine Torquemada's beady eyes as a metaphor of the Church's "dictatorial, controlling, damning" pronouncements. The myth is also the easiest endorsement of the secular state: "de-faith" the state and de-criminalize heresy. Who will be the revisionists in this case? Will the many follow Montanas' lead in rewriting history?
Our 20th century crisis of man playing God - usurping power over conception, life, and death - leaves us with no alternative but to qualify our demythologization of the Inquisition with a reminder: 3,000 to 5,000 victims are 3,000 to 5,000 too many.
Ellen Rice is assistant to the editor of Catholic Dossier.
The Myth of the Spanish Inquisition
by Ellen Rice
"The Myth of the Spanish Inquisition," a 1994 BBC/A&E production, will re-air on the History Channel this December 3 at 10 p.m. It is a definite must-see for anyone who wishes to know how historians now evaluate the Spanish Inquisition since the opening of an investigation into the Inquisition's archives. The special includes commentary from historians whose studies verify that the tale of the darkest hour of the Church was greatly fabricated.
In its brief sixty-minute presentation, "The Myth of the Spanish Inquisition" provides only an overview of the origins and debunking of the myths of torture and genocide. The documentary definitely succeeds in leaving the viewer hungry to know more. The long-held beliefs of the audience are sufficiently weakened by the testimony of experts and the expose of the making of the myth.
The Inquisition began in 1480. Spain was beginning a historic reunification of Aragon and Castile. The marriage of Ferdinand of Aragon and Isabella of Castile created a unified Hispania not seen since Roman times. Afraid that laws commanding the exile or conversion of Jews were thwarted by conversos, i.e. synagogue-going "Catholics," Ferdinand and Isabella commissioned an investigation or Inquisition. They began the Inquisition hoping that religious unity would foster political unity, and other heads of state heralded Spain's labors for the advent of a unified Christendom. The documentary clearly and boldly narrates the historical context, which intimates that the Spanish were not acting odd by their contemporary standards.
The Inquisition Myth, which Spaniards call "The Black Legend," did not arise in 1480. It began almost 100 years later, and exactly one year after the Protestant defeat at the Battle of Mühlberg at the hands of Ferdinand's grandson, the Holy Roman Emperor Charles V. In 1567 a fierce propaganda campaign began with the publication of a Protestant leaflet penned by a supposed Inquisition victim named Montanus. This character (Protestant of course) painted Spaniards as barbarians who ravished women and sodomized young boys. The propagandists soon created "hooded fiends" who tortured their victims in horrible devices like the knife-filled Iron Maiden (which never was used in Spain). The BBC/A&E special plainly states a reason for the war of words: the Protestants fought with words because they could not win on the battlefield.
The Inquisition had a secular character, although the crime was heresy. Inquisitors did not have to be clerics, but they did have to be lawyers. The investigation was rule-based and carefully kept in check. And most significantly, historians have declared fraudulent a supposed Inquisition document claiming the genocide of millions of heretics.
What is documented is that 3000 to 5000 people died during the Inquisition's 350 year history. Also documented are the "Acts of Faith," public sentencings of heretics in town squares. But the grand myth of thought control by sinister fiends has been debunked by the archival evidence. The inquisitors enjoyed a powerful position in the towns, but it was one constantly jostled by other power brokers. In the outlying areas, they were understaffed - in those days it was nearly impossible for 1 or 2 inquisitors to cover the thousand-mile territory allotted to each team. In the outlying areas no one cared and no one spoke to them. As the program documents, the 3,000 to 5,000 documented executions of the Inquisition pale in comparison to the 150,000 documented witch burnings elsewhere in Europe over the same centuries.
The approach is purely historical, and therefore does not delve into ecclesial issues surrounding religious freedom. But perhaps this is proper. Because the crime was heresy, the Church is implicated, but the facts show it was a secular event.
One facet of the Black Legend that evaporates under scrutiny in this film is the rumor that Philip II, son of Charles V, killed his son Don Carlos on the advisement of the aging blind Grand Inquisitor. But without a shred of evidence, the legend of Don Carlos has been enshrined in a glorious opera by Verdi.
The special may be disturbing to young children. There are scenes of poor souls burning at the stake, and close-ups of the alleged torture devices. Scenes depicting witches consorting with pot-bellied devils are especially grotesque. For kids, this is the stuff of nightmares.
Discrediting the Black Legend brings up the sticky subject of revisionism. Re-investigating history is only invalid if it puts an agenda ahead of reality. The experts - once true believers in the Inquisition myth - were not out to do a feminist canonization of Isabella or claim that Tomas de Torquemada was a Marxist. Henry Kamen of the Higher Council for Scientific Research in Barcelona said on camera that researching the Inquisition's archives "demolished the previous image all of us (historians) had."
And the future of the Black Legend? For many it may continue to hold more weight than reality. There is the emotional appeal against the Church. The dissenters of today may easily imagine Torquemada's beady eyes as a metaphor of the Church's "dictatorial, controlling, damning" pronouncements. The myth is also the easiest endorsement of the secular state: "de-faith" the state and de-criminalize heresy. Who will be the revisionists in this case? Will the many follow Montanas' lead in rewriting history?
Our 20th century crisis of man playing God - usurping power over conception, life, and death - leaves us with no alternative but to qualify our demythologization of the Inquisition with a reminder: 3,000 to 5,000 victims are 3,000 to 5,000 too many.
Ellen Rice is assistant to the editor of Catholic Dossier.
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