Wednesday, May 15, 2019

Stupid Abortion Argument #25918: If you don't pay all expenses of a child, then you aren't pro-life

A popular new argument being brought by pro-choice advocates is that you aren't really pro-life unless you pay for some or all expenses related to raising a child. The specific argument can vary.  For example, when advocating that children not be killed in the womb some pro-choice people will ask "How many children have you adopted?" Others might rhetorically asked if you are willing to pay all of the expenses associated with having this child.

On a purely logical basis this line of reasoning is easily answered. Pro-life people believe that human life begins at conception and that purposely ending the life of an innocent human being after conception is murder. It is a very basic an easy concept to understand.   Any deliberate killing of a human being is gravely morally wrong. Stating this fact and telling others about it is a morally good thing to do. This is a very basic concept.

In order to advocate that a particular group of people not be killed, one has no moral obligation to first agree to provide for any or all of their material needs. This is an illogical belief. This would make no more sense than saying in order for one to say that innocent people should not be killed one must first agree to provide for all of the material needs of the people they say should not be killed. If I advocate for the idea that homeless people should not be arbitrarily murdered in the streets it does not make sense to say I must bring all homeless people into my home in order to advocate this position.

In fact, I doubt in reality that anybody truly believes that in order to advocate on behalf of the right to life of an individual we must agree to bring that individual into our home or to pay for their material needs. Even answering this objection is difficult only in the sense that it is so obvious that there's not really any logical argumentation required in order to make that point.  But then again advocacy of abortion is not based on logic but on convenience.

Once again, the true point of argumentation when it comes to abortion is whether the pre-born child is a human being or not. Pro-choicers will call an unborn child anything but a child. They say it's a clump of cells, a potential life, etc. All of these are emotive and non-scientific stances. By definition, there is a human being upon the fertilization of an egg by a sperm to form a zygote. This zygote grows quickly. After around 5-9 days there are hundreds of cells and after 2 weeks most organs have begun to form. This child has unique DNA and the heart, lungs, etc. have begun development. To say this is not a human person is absurd.

This is just the most recent "argument" presented by pro-choicers. It should be summarily dismissed.

Tuesday, May 14, 2019

Chit-chatters at Mass

Sunday at Mass, there were two men who were chatting. I’ve seen this before and attempted to sit fairly far away from them. Due to other circumstances, I couldn’t get too far away. Throughout the entire Mass, they chit chatted. During prayers, even during the consecration, it didn’t matter to them. Just blabbering on. It may have been one more than the other.
Sadly, this isn’t uncommon. Most people don’t talk non-stop, but randomly whispering is very common. Not one or two words, but a few minutes. Sometimes if you are unlucky enough to overhear what they are discussing, it’s not something earth-shattering. Usually it’s the most mundane topics. What are we having for supper? Did you call Jim about that hockey stick after? When do you want to go up to the cabin next weekend?
My question is, why are these people coming to Mass in the first place? Do they have absolutely no idea what it is? Pope Benedict wrote a great article addressing this problem overall. He said it comes down to a lack of understanding of what the Eucharist and the sacraments in general are. If you are unaware of the significance of what is going on, you may not have an issue with talking throughout.
Basically Benedict attributes the problem to seeing the Mass primarily in terms of its side effects rather than the main purpose. People have come to believe the primary purpose of Mass is a social gathering, where people greet each other, hug, catch up, etc. There is a vague sense of Christian community. But there is a lack of knowledge or understanding of the divine, or the sacramental, of the supernatural. It’s seen entirely as natural.
As a corollary to this, people place inordinate attention on the homily. But even that they are misjudging. The homily is meant to educate and illuminate. But in the incorrect understanding of its purpose, people see the homily as intended to “bring people together” or create a sense of community. Therefore, if the priest ventures into an area of controversy, people are quick to react. Even priests who dare bring up challenging topics often spend much time preparing the hearers about what he is about to say and offering many nice and loving thoughts beforehand lest the congregation feel attacked.
The congregation generally dislikes being challenged and is looking to be praised or congratulated in various ways. Again, this is contrary to the purpose of the homily.
I see these attitudes very often in Newfoundland. The sacramental nature of the Mass is ignored. People see their attendance as a social gathering primarily. The supernatural and sacramental are largely unknown. People just do what they are “supposed” to do because that’s what they were shown as children.
Liturgy can be an important aspect to changing the behavior of the congregation. If the priest is very nonchalant about everything and shows no reverence, then can the congregation be expected to act differently? But it’s not the whole solution. Catechesis is very important. People need informative, thought-provoking, and challenging sermons. If a priest is talking in a very monotone way about vague ideas, how will people learn things or be motivated about the faith?
Fulfilling your Sunday obligation is more than being physically in a church. It’s about being aware of what is happening. No one is off the hook for this, including the parishioners and the priest.