Showing posts with label Newfoundland. Show all posts
Showing posts with label Newfoundland. Show all posts

Friday, March 27, 2009

The Seal Hunt and Catholic Thinking


Protests over animal rights have grown louder and louder in recent years. Many believe killing animals for any reason is immoral. Others believe using animals for fur goes too far. Some seem to be against only killing certain types of animals. Do any of these positions make sense, and should Catholics have any concern for animals, and to what degree?

Recently one of the main protests for animals has been over the seal hunt. The seal hunt takes place annually in Newfoundland and other parts of Canada. In Newfoundland there are around 500,000 people, but there are approximately 5.5 million seals. That means there are about 11 seals for every man, woman, and child in the province. Trying to imagine a herd of 5.5 million animals is very difficult. These seals are slaughtered, sometimes with gaffs, long sticks with a hook on them. According to DFO, this method kills the animals quickly and efficiently.

Why do people protest the seal hunt more than other animal killings? I believe there are several key reasons.

1) 99% of the world have nothing to do with seals. They are a foreign animal that have little relevance to people. Therefore, seeking to end the seal hunt will have no effect on most peoples' lives. Compare this to protests against eating chicken. Most people eat chicken, so people would then be forced to weigh their animal rights activism with their desired diet.

2) Seals can look very cute. "Baby" seals, who are basically balls of fluff which float around joyfully in the ocean create a very cute image. People personify these little pups and almost make them out to be human. People do not protest snakes being killed or manatees, but people find an affinity with seal pups. They are cute little muppet-like creatures. This of course is illogical. A seal is no more human than a rat, so to judge whether something ought to be killed or be protected based on looks is poor judgment.

3) The terms used evoke emotion. People have been saying "baby" seals so long, it has become common parlance. But think about it. How can we call any animal a "baby". A baby by definition is a human child. I believe it is wrong to call any animal a baby. This has been an effective way for animals rights activists to gain support for their cause. By personifying animals, they evoke clear emotions. You might not mind people culling sea-mammals, but you might well have a big problem with vicious blood-thirsty sealers "murdering defenseless baby seals".

We of course have a responsibility toward animals. God put us on this Earth to be guardians of it and its inhabitants. But we are also in charge of nature and it is here for our benefit. This is hard for many people to hear. I saw an episode of Kill of the Hill, and there was an environmentalist lady there who was praising environmental efforts, and she said it's almost as good as if humans had never existed. Although many people will not say this out loud, behind the scenes, this is what they are thinking. We cannot confuse our human love and compassion with the respect owed to animals. If we do, we do not value animals more, but rather we value humans less. From my own experience, some of the strongest animals rights activists are also very much for abortion. Ironic, isn't it.

Let's look at Catholic teaching on animals:

The Seventh Commandment, according to Catholic Tradition, is "Thou shall not steal". The Catechism puts our obligations towards animals in this category. It states the following:

2415 The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity.195 Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.196

2416 Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory.197 Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals.

2417 God entrusted animals to the stewardship of those whom he created in his own image.198 Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice if it remains within reasonable limits and contributes to caring for or saving human lives.

2418 It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.

Therefore, we ought to respect animals, but we should never value them more than humanity.

St. Thomas Aquinas felt the main problem with abusing animals was that it could carry over to our interactions with other people. Here he is rightly ordering our concerns for our fellow man vs. that of animals.

As long as the seal hunt is done in a way that minimizes animal suffering within reason, and is done sustainably, it should be continued for it provides clothing, food, and medicine to humanity.

Friday, March 20, 2009

Ecumenical Prayer Service for victims of Helicopter Crash

On Wednesday night, people gathered at the Basilica of St. John the Baptist, the Catholic Cathedral of St. John's, Newfoundland for an ecumenical prayer service for the victims of Cougar Flight 491, a helicopter which crashed into the North Atlantic Ocean off Newfoundland, Canada as it was making its way to the SeaRose FPSO on March 12, 2009. All on board, save one man, were killed. All bodies have been recovered and most of the helicopter has been recovered as well. In total, 17 people were killed. This is very tragic for the people of Newfoundland and Labrador, and the world over.

At the ecumenical prayer service, there were thousands of people, including Prime Minister Stephen Harper, Premier Danny Williams, Peter McKay, Justin Trudeau, John Crosby, and many more.

Archbishop Martin Curry was the main presider over the event. He said to make one thing clear and that is that God did not want this to happen. This is a Catholic understanding of the world. God wills that we know him and love him. Evil and bad things that happen to us are not things that God makes happen or wants to happen, but he permits them to happen. Obviously, God being omnipotent could make anything happen or prevent anything from happening, but much of the time, he allows us to make our decisions and allows natural consequences. For example, if I had a young son and I brought him to the bookstore and told him he could pick any book. He might pick Green Eggs and Ham. I would then allow him to purchase it, etc. I did not choose it for him or prevent him from having it. God allowing things to happen without preventing them is called his permissive will, as opposed to his ordained will. God willed the universe into existence, for example. This is the point the Most Reverend Archbishop Martin Currie was making. God didn't desire that those men and women perish, but at the same time, God did not interfere to change the laws of nature so that it would not happen.

During this tragedy, we must pray for the victims of the crash and their families and loved ones. Remember them in your prayers.

Wednesday, September 26, 2007

Waiting for a new Archbishop

A couple of months ago in St. John's, Newfoundland, Canada, Archbishop Brendan O'Brien was sent to Kingston Ontario to be their new Archbishop. So, St. John's is waiting patiently for the arrival of a new Archbishop.

The following is information from the official archdiocesan website concerning this situation:

Father Francis Puddister Elected Archdiocesan Administrator (St. John's) The priests of the Archdiocese of St. John's of the Presbyteral Council which is also the Archdiocesan College of Consultors have elected Father Francis Puddister, Chancellor of the Archdiocese of St.John's and Parish Priest of Mary Queen of Peace Parish, Torbay Road, St.John's as the Archdiocesan Administrator for the Archdiocese of St.John's.

After Archbishop Brendan O'Brien took possession of the Archdiocese of Kingston on July 25, 2007 the College of Consultors was required by Canon Law to assume the administration of the Archdiocese and to elect a priest as Archdiocesan Administrator. Following a secret ballot, Father Francis Puddister was elected according to Canons 419 and 421.

Father Frank Puddister is originally from Bay Bulls. He received his elementary education at Sts. Peter and Paul Parish School, Bay Bulls. He later moved to St.John's where he attended St. Patrick's and later St. Bonaventure's College. He completed his high school studies at Brother Rice High School, St.John's.

He holds academic degrees from Memorial University of Newfoundland (B.A.,1971) and St. Paul's University of Ottawa (Bachelor of Theology, 1976; Licence and Master's in Canon Law, 1986).

He was ordained to the priesthood in 1977 by Archbishop Patrick James Skinner.

Since ordination he has served in a number of parishes throughout the Archdiocese of St.John's. In addition to being responsible for the pastoral administration of a number of parishes he has also been responsible for the Archdiocesan Marriage Tribunal (1982-1994, 2007 to the present) and has served as the Chancellor of the Archdiocese of St.John's since 2001.

Upon his election, as the Archdiocesan Administrator, Father Puddister assumes the administration of the diocese until a new archbishop is installed or takes possession of the diocese (Canon 430).

Until his installation in the Archdiocese of Kingston, Archbsihop O'Brien was mentioned in the usual way during the Eucharistic Prayer of the Mass. The name of the archbishop is now omitted until a new one is named by the Holy See. The Archdiocesan Liturgy Office suggests that prayers be offered from time to time for the Archdiocesan Administrator (Father Francis Puddister), and for all who work with him in Archdiocesan offices, in the Prayers of the Faithful of the Mass, of the Liturgy of the Hours and of the Liturgy of the Word.

May the Holy Spirit be active in the process of selecting our new archbishop. May he be a man of deep faith, integrity, fidelity and compassion. Let's pray daily!

Prayer for the election of our new bishop

Almighty God, giver of every good gift: Look graciously on your Church, and so guide the minds of those who shall choose the new Archbishop for the Archdiocese of St. John's, that we may receive a faithful pastor, who will care for your people and equip us for our ministries. We ask this through Jesus Christ Our Lord. Amen.

Tuesday, February 06, 2007

The Basilica of St. John the Baptist


I am very excited about this blog posting, because it is number 50! I would like to thank everyone who has read this blog and is a regular visitor to this site. I appreciate your feedback and comments about this site, and I encourage you to send in your topic suggestions. Thanks. Now on to the article!

The Basilica of St. John the Baptist is located in St. John's, Newfoundland, Canada. This is where I am from and write my blog. This basilica, which is now considered a cathedral, has a very special place in the ecclesiastical history of Newfoundland, as well as Canada, and even North America.

The Basilica was completed in the year 1855 after 16 years of construction. Amazingly, at the time of its building, it was the largest church in size in all of North America, including all of Canada, the US, and Mexico. It was built under the direction of Bishop Michael Anthony Fleming, who came from Ireland in the 1800s. Bishop Fleming was integral to shaping Newfoundland culture in those years, and was even responsible for developing the old Newfoundland Flag, which today is used by those seeking an independent Newfoundland. The flag is divided into thirds: pink, white and green. The pink represents Protestants (English pink), the green represents Catholics (from Ireland mostly), and the white in between represents peace between the two. This flag is still in use today, although not officially, as the flag representing those who want an Independent Newfoundland.

The Basilica is the current seat of the Bishop of Newfoundland, Brendan O'Brien, and is the most beautiful structure in Newfoundland. Because of its importance in Newfoundland spirituality and worship, the Basilica of St. John the Baptist holds a special place in the hearts of everyone here.