Last night I flicked on The Hour with George Stromboulopoulos. He had Sue Johanson as one of his guests last night and of course they were talking about sex. Sue's show runs in the United States now, where people call in for all their questions about sex, contraception, and everything along those lines. She doesn't care if they're gay, straight, bisexual; married, not married, extra-marital, etc. To her, sex is sex, and nothing else matters.
At one point, George asked how it's different in the U.S. compared to here, and Sue mentioned that she quivers at the thought. She derided the sex education system of the United States saying they only teach abstinence-only programming and that that's the fault of George W. Bush. They seem to easily be able to laugh about these "conservatives" who are afraid of sex and ask themselves rhetorically why they don't just accept it.
Sue at one point posited that "well, it's going to happen anyway, you might as well teach them about it", and that she's helping people to avoid pregnancy, which according to her is such a terrible thing. But let's look at what's really going on.
In 1968, when Humanae Vitae was published by Pope Paul VI, he said that the widespread use of contraception would cheapen sex, turn people into sex objects, increase promiscuity and infidelity, break up marriages and relationships, and have major negative impacts on the world in general. He was completely correct in these things. He didn't even mention however the increased incidents of STIs. The dire consequences of the increased use of contraception has been felt.
It also paved the way to abortion. Pregnancies were now something people had control over. We stopped asking God his plan, and started asking ourselves. We were in control. So when people became pregnant, dispite the availability of contraception, it didn't fit into their view of how things should go. They demanded FULL control, not partial control. Women, and their male partners, demanded the ability to end whatever was happening inside her womb. Since contraception, people tried to separate sex from childbirth, intimacy from procreation. Contraception doesn't decrease unwanted pregnancies, it increases them. It increases abortion also. In fact, it legitimized it. Once people demanded full and utter control over anything happening in their bodies, they realized there was an unintended side-effect of guilt, and horror at the realization of what they've done. No one ever questioned if what was in their womb was a child, but that denial was necessary to perform this act. Just as the Nazis declared Jews to be nonhuman, so too did the abortionists declare the unborn.
This brings my point full circle. As a Catholic, I am forced to offer an explanation for how I could kill so many innocent people during the Crusades, yet proponents of contraception and abortion would not even be asked to justify their own act. The Crusades ended over 500 years ago, was a defensive war to protect innocent civilians, was far less brutal than most people imagine. As well, the cowardly acts perpetrated by a few for their own bloodlust and greed were not authorized by the Catholic Church, and in fact were condemned by it. Yet, somehow I have to justify these people. I even have to justify outlaws, people who broke the commands of my religion, to whom I have no relation, no shared heritage.
Does Sue Johanson get blamed for reducing sex to an action between any two people with no consequences no different than a pat on the back. Do we blame her for the increase in infidelity, sexual addiction, lust, marriage breakups, infidelity, and abortion? No. If everyone practiced abstinence before marriage, which Sue and George laugh at, there would not be many of the things I mentioned above. Although people like Sue have a direct impact on the degredation of society and values, we do not blame her or anyone like her.
Why the double standard? In fact, it is not even a double standard, for this implies equality. I would argue that the Crusades were mostly a positive thing, which have little impact on our current lives, besides allowing us to be as free as we are today, especially to be Christians. However, the sexual "revolution", or sexual degredation as I call it, is having a devastating and unquestionably negative impact on our society.
Showing posts with label Temptation and Concupiscence. Show all posts
Showing posts with label Temptation and Concupiscence. Show all posts
Tuesday, July 22, 2008
Thursday, February 15, 2007
How Holy Men dealt with Great Temptation
It is well-known by many holy men and women of God, that the holier one is and the more pious one strives to be, the more the Devil will seek to tempt you. This was no different than many of the great saints we venerate today. I will profile three of these saints in this posting, and show how they were tempted, and how they dealt with it. These men are Saint Francis of Assisi, Saint Bernard of Clairvaux, and Saint Benedict.
Saint Francis of Assisi knew well the temptations of the body and how they interfered with the desires of the soul. Because the body is made to carry burdens, and sometimes is sluggish and needs to be beaten, St. Francis called it Brother Ass. In his early years in the 1200s, Francis was often tempted, sometimes almost unbearably. To overcome this temptation, he sometimes rolled around in the snow. This must have an effect similar to getting a cold shower, except it is probably a lot colder. When there was no snow and St. Francis was strongly tempted, he would throw himself onto thorn bushes. This would tear his skin and cause him to bleed. St. Francis understood the dangers of temptation, and avoided them at all costs.
From the book "A History of the Church: from the birth of Christ to the present time", written in 1834 by Charles A. Goodrich, the author describes the lengths to which St. Bernard of Clairvaux would go to avoid temptation. It states: "Such was his austerity, that happening one day to fix his eyes on a female face, he immediately reflected that this was a temptation, and running to a pond, he leaped up to his neck into the water, which was of an icy coldness, to punish himself and vanquish the enemy."
St. Benedict, the founder of Western monastic life, was also tempted thoroughly by the Devil. Yet, with grace, he was able to overcome his tempter. The following information was found on EWTN.com's website, and is quoted from "Lives of Saints", Published by John J. Crawley & Co., Inc:
Benedict, like the Desert Fathers, had to struggle with temptations of the flesh and the devil. One of these struggles is described by Gregory. "On a certain day when he was alone the tempter presented himself. A small dark bird, commonly called a blackbird, began to fly around his face and came so near him that, if he had wished, he could have seized it with his hand. But on his making the sign of the cross, the bird flew away. Then followed a violent temptation of the flesh, such as he had never before experienced. The evil spirit brought before his imagination a woman whom he had formerly seen, and inflamed his heart with such vehement desire at the memory of her that he had very great difficulty in repressing it. He was almost overcome and thought of leaving his solitude. Suddenly, however, with the help of divine grace, he found the strength he needed. Seeing near at hand a thick growth of briars and nettles, he stripped off his habit and cast himself into the midst of them and plunged and tossed about until his whole body was lacerated. Thus, through those bodily wounds, he cured the wounds of his soul." Never again was he troubled in the same way.
As the founder of Opus Dei, Josemaria Escriva said, "To defend his purity, Saint Francis of Assisi rolled in the snow, Saint Benedict threw himself into a thorn bush, Saint Bernard plunged into an icy pond... You..., what have you done?"
Saint Francis of Assisi knew well the temptations of the body and how they interfered with the desires of the soul. Because the body is made to carry burdens, and sometimes is sluggish and needs to be beaten, St. Francis called it Brother Ass. In his early years in the 1200s, Francis was often tempted, sometimes almost unbearably. To overcome this temptation, he sometimes rolled around in the snow. This must have an effect similar to getting a cold shower, except it is probably a lot colder. When there was no snow and St. Francis was strongly tempted, he would throw himself onto thorn bushes. This would tear his skin and cause him to bleed. St. Francis understood the dangers of temptation, and avoided them at all costs.
From the book "A History of the Church: from the birth of Christ to the present time", written in 1834 by Charles A. Goodrich, the author describes the lengths to which St. Bernard of Clairvaux would go to avoid temptation. It states: "Such was his austerity, that happening one day to fix his eyes on a female face, he immediately reflected that this was a temptation, and running to a pond, he leaped up to his neck into the water, which was of an icy coldness, to punish himself and vanquish the enemy."
St. Benedict, the founder of Western monastic life, was also tempted thoroughly by the Devil. Yet, with grace, he was able to overcome his tempter. The following information was found on EWTN.com's website, and is quoted from "Lives of Saints", Published by John J. Crawley & Co., Inc:
Benedict, like the Desert Fathers, had to struggle with temptations of the flesh and the devil. One of these struggles is described by Gregory. "On a certain day when he was alone the tempter presented himself. A small dark bird, commonly called a blackbird, began to fly around his face and came so near him that, if he had wished, he could have seized it with his hand. But on his making the sign of the cross, the bird flew away. Then followed a violent temptation of the flesh, such as he had never before experienced. The evil spirit brought before his imagination a woman whom he had formerly seen, and inflamed his heart with such vehement desire at the memory of her that he had very great difficulty in repressing it. He was almost overcome and thought of leaving his solitude. Suddenly, however, with the help of divine grace, he found the strength he needed. Seeing near at hand a thick growth of briars and nettles, he stripped off his habit and cast himself into the midst of them and plunged and tossed about until his whole body was lacerated. Thus, through those bodily wounds, he cured the wounds of his soul." Never again was he troubled in the same way.
As the founder of Opus Dei, Josemaria Escriva said, "To defend his purity, Saint Francis of Assisi rolled in the snow, Saint Benedict threw himself into a thorn bush, Saint Bernard plunged into an icy pond... You..., what have you done?"
Subscribe to:
Posts (Atom)