English Catholic Mass Live Streams from Around the World
Date: Sunday, February 21, 2021
Many Times Throughout the Day (3 time zones given). All on YouTube.
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English Catholic Mass Live Streams from Around the World
Date: Sunday, February 21, 2021
Many Times Throughout the Day (3 time zones given). All on YouTube.
EST | CST | PST | Parish | City, State | Country | URL |
3:00 AM | 2:00 AM | 1:00 AM | Catholic Parish of Guildford | Guildford | UK | Youtube Link |
4:00 AM | 3:00 AM | 2:00 AM | Christ the King | Coventry | UK | Youtube Link |
5:00 AM | 4:00 AM | 3:00 AM | Catholic Parish of Guildford | Guildford | UK | Youtube Link |
5:30 AM | 4:30 AM | 3:30 AM | Corpus Christi | Stechford | England | Youtube Link |
7:30 AM | 6:30 AM | 5:30 AM | Sacred Heart Cathedral | Knoxville TN | USA | Youtube Link |
8:00 AM | 7:00 AM | 6:00 AM | Our Lady of Angels Chapel | EWTN Irondale AL | USA | Youtube Link |
9:00 AM | 8:00 AM | 7:00 AM | Sacred Heart Cathedral | Knoxville TN | USA | Youtube Link |
11:00 AM | 10:00 AM | 9:00 AM | Sacred Heart Cathedral | Knoxville TN | USA | Youtube Link |
11:00 AM | 10:00 AM | 9:00 AM | Cathedral of St. Peter in Chains | Cincinnati | USA | Youtube Link |
11:00 AM | 10:00 AM | 9:00 AM | Holy Family Parish | Toronto | Canada | Youtube Link |
12:00 PM | 11:00 AM | 10:00 AM | Catholic Parish of Guildford | Guildford | UK | Youtube Link |
12:00 PM | 11:00 AM | 10:00 AM | St. Joseph Parish | East Rutherford NJ | USA | Youtube Link |
1:00 PM | 12:00 PM | 11:00 AM | Chapel of the Nativity | Green Bay WI | USA | Youtube Link |
Catholic Church Readings for Saturday , February 20, 2021: Saturday after Ash Wednesday
Lectionary: 222
Reading I
Is 58:9b-14
Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“Repairer of the breach,” they shall call you,
“Restorer of ruined homesteads.”
If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.
Responsorial Psalm
86:1-2, 3-4, 5-6
R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.
Verse before the Gospel
Ez 33:11
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Gospel
Lk 5:27-32
Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”
English Catholic Mass Live Streams from Around the World
Date: Saturday, February 20, 2021
Many Times Throughout the Day (3 time zones given). All on YouTube.
EST | CST | PST | Parish | City, State | Country | URL |
4:30 AM | 3:30 AM | 2:30 AM | Christ the King | Coventry | England | |
5:00 AM | 4:00 AM | 3:00 AM | Catholic Parish of Guildford | Guildford | England | |
7:00 AM | 6:00 AM | 5:00 AM | St. Joseph Parish | East Rutherford NJ | USA | |
8:00 AM | 7:00 AM | 6:00 AM | Our Lady of Angels Chapel - EWTN | Irondale AL | USA | |
8:05 AM | 7:05 AM | 6:05 AM | Sacred Heart Cathedral | Knoxville TN | USA | |
9:00 AM | 8:00 AM | 7:00 AM | St. John the Evangelist Parish | Greenfield, WI | USA | |
10:00 AM | 9:00 AM | 8:00 AM | Holy Family Parish | Toronto | Canada | |
12:05 PM | 11:05 AM | 10:05 AM | St. Joseph Parish | East Rutherford NJ | USA | |
1:00 PM | 12:00 PM | 11:00 AM | Chapel of the Nativity | Green Bay WI | USA | |
2:45 PM | 1:45 PM | 12:45 PM | St. Declan's | NSW | Australia | |
5:00 PM | 4:00 PM | 3:00 PM | Sacred Heart Cathedral | Knoxville TN | USA |
Catholic Church Readings for Friday, February 19, 2021: Friday after Ash Wednesday
Lectionary: 221
Reading I
Is 58:1-9a
Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
Responsorial Psalm
51:3-4, 5-6ab, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
Verse before the Gospel
See Am 5:14
Seek good and not evil so that you may live,
and the Lord will be with you.
Gospel
Mt 9:14-15
The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”
Catholic Church Readings for Thursday, February 18, 2021: Thursday After Ash Wednesday
Lectionary: 220
Reading I
Dt 30:15-20
Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”
Responsorial Psalm
1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Verse before the Gospel
Mt 4:17
Repent, says the Lord;
the Kingdom of heaven is at hand.
Gospel
Lk 9:22-25
Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
Happy Ash Wednesday.
As we begin the Lenten Season, I have a pet peeve about recent messages we receive during Lent concerning fasting. There is a new trend whereby the local parish or a priest or even just a friend on facebook will say something like "This Lent, instead of fasting from food, try fasting from [fill in the blank]"
A list of what can fill in the blank could be quite lengthy.
They'll say "Instead of food, fast from:
The list is virtually endless. The basic point is instead of giving up food, give up one of these other things.
The problem is this would all make a lot more sense if fasting was more prevalent to begin with. If everyone was already fasting from food, but maybe needed work in other areas, then this would be a great message. There is a purpose to fasting from food. It can draw us closer to God spiritually and remind us of our dependence on Him. It can help us relate better to our neighbor who lacks food, shelter, clothing, or just has financial insecurity in general. It can help us mortify our flesh and help take our focus away from the physical and put it on the spiritual.
So there are a lot of spiritual benefits to fasting. It's probably the #1 go-to for mortification of the flesh and detachment from created things. So it should be the primary sense of the word "fasting" when used in the context of Lent.
I'm not against telling people to fast from other negative things or to fast from good things in order to grow spiritually. There is nothing wrong with that. But it seems we have completely jumped over the original and primary meaning of the word in order to broaden it to other uses.
Without fail each year around Lent, there will be an insert in the bulletin saying the message above. "Instead of fasting from food, fast from..." It has been like this for years. A much better message, in my opinion, would be to discuss the spiritual benefits of literal fasting and perhaps offer guidance in how to do so most effectively. After this has all been explained, perhaps go on to explain how we can fast from other things as well and how the ultimate purpose of fasting is to draw us closer to God.
There has become an almost false dichotomy when it comes to fasting. EITHER you fast from food or you go a "step further" and fast from anger and jealousy, etc.
I could be wrong, I have no idea really, but it seems fewer people are fasting from food in any context. Few Catholics now fast from flesh-meat on Fridays even though that requirement has never been abrogated:
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
People will commonly say "Oh they got rid of no-meat Fridays during Vatican II." That's simply not the case. The rule of not eating meat on Friday has remained. The only difference is that people are allowed to substitute not eating meat with some other practice of charity. Are people even aware of this?
Many saints fasted very regularly, especially on Fridays. It was common practice. Now, fasting has fallen to the wayside for the majority of people. Jesus Christ himself says "When you fast", not "If you fast":
Matthew 6: 16
“When you fast,* do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
17 But when you fast, anoint your head and wash your face,
18 so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.
Fasting was just considered a normal part of life for the Jewish people, and continued to be so for Christians all through the centuries. It's for this reason that Jesus actually presumes that people are fasting. His job now is to instruct them more specifically on what they must do. It is only recently that people have abandoned the idea of fasting altogether. So it makes no sense at this time of confusion and laxity in observing these customs that our religious leaders never speak about the practice of fasting and instead focus on other "forms" of fasting.
I want to just reiterate that I am not tooting my own horn here, I'm not saying I'm good at fasting at all. I'm just saying we should hear more about literal fasting. Instead of 95% of messaging being about "other forms of fasting", it should be maybe 80-20: 80% of messages about fasting and 20% about other forms.
One last thing: part of the issue is that many of the alternate forms of fasting have other, more precise word attached to them already. "Fasting from anger" is called patience. "Fasting from judgment" means being merciful. "Fasting from talking too much" is called the virtue of silence. We don't need to use the word "fasting" to describe these virtues, they have their own names already. As an interesting aside, check out this thorough list of virtues prepared by Fr. Chad Ripperger.
Having said that, I hope you have a great and spiritually fruitful Lenten Season. Happy Ash Wednesday!
Catholic Church Readings for Wednesday, February 17, 2021: Ash Wednesday
Lectionary: 219
Reading I
Jl 2:12-18
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”
Then the LORD was stirred to concern for his land
and took pity on his people.
Responsorial Psalm
51:3-4, 5-6ab, 12-13, 14 and 17
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
Reading II
2 Cor 5:20—6:2
Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.
Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:
In an acceptable time I heard you,
and on the day of salvation I helped you.
Behold, now is a very acceptable time;
behold, now is the day of salvation.
Verse Before the Gospel
See Ps 95:8
If today you hear his voice,
harden not your hearts.
Gospel
Mt 6:1-6, 16-18
Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.
“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
Catholic Church Readings for Monday, February 16, 2021: Tuesday of the Sixth Week in Ordinary Time
Lectionary: 336
Reading I
Gn 6:5-8; 7:1-5, 10
When the LORD saw how great was man’s wickedness on earth,
and how no desire that his heart conceived
was ever anything but evil,
he regretted that he had made man on the earth,
and his heart was grieved.
So the LORD said:
“I will wipe out from the earth the men whom I have created,
and not only the men,
but also the beasts and the creeping things and the birds of the air,
for I am sorry that I made them.”
But Noah found favor with the LORD.
Then the LORD said to Noah:
“Go into the ark, you and all your household,
for you alone in this age have I found to be truly just.
Of every clean animal, take with you seven pairs,
a male and its mate;
and of the unclean animals, one pair,
a male and its mate;
likewise, of every clean bird of the air, seven pairs,
a male and a female,
and of all the unclean birds, one pair,
a male and a female.
Thus you will keep their issue alive over all the earth.
Seven days from now I will bring rain down on the earth
for forty days and forty nights,
and so I will wipe out from the surface of the earth
every moving creature that I have made.”
Noah did just as the LORD had commanded him.
As soon as the seven days were over,
the waters of the flood came upon the earth.
Responsorial Psalm
29:1a and 2, 3ac-4, 3b and 9c-10
R. (11b) The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
Alleluia
Jn 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord;
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Gospel
Mk 8:14-21
The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.”
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”