Tuesday, March 23, 2021

Catholic Church Mass Readings for Tuesday, March 23, 2021: Tuesday of the Fifth Week of Lent

Catholic Church Mass Readings for Tuesday, March 23, 2021: Tuesday of the Fifth Week of Lent

Lectionary: 252


Reading I

Nm 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,

to bypass the land of Edom.

But with their patience worn out by the journey,

the people complained against God and Moses,

“Why have you brought us up from Egypt to die in this desert,

where there is no food or water?

We are disgusted with this wretched food!”


In punishment the LORD sent among the people saraph serpents,

which bit the people so that many of them died.

Then the people came to Moses and said,

“We have sinned in complaining against the LORD and you.

Pray the LORD to take the serpents away from us.”

So Moses prayed for the people, and the LORD said to Moses,

“Make a saraph and mount it on a pole,

and whoever looks at it after being bitten will live.”

Moses accordingly made a bronze serpent and mounted it on a pole,

and whenever anyone who had been bitten by a serpent 

looked at the bronze serpent, he lived.    


Responsorial Psalm

102:2-3, 16-18, 19-21

R.    (2)  O Lord, hear my prayer, and let my cry come to you.

O LORD, hear my prayer,

    and let my cry come to you.

Hide not your face from me

    in the day of my distress.

Incline your ear to me;    

    in the day when I call, answer me speedily.

R.    O Lord, hear my prayer, and let my cry come to you.

The nations shall revere your name, O LORD,

    and all the kings of the earth your glory,

When the LORD has rebuilt Zion

    and appeared in his glory;

When he has regarded the prayer of the destitute,

    and not despised their prayer.

R.    O Lord, hear my prayer, and let my cry come to you.

Let this be written for the generation to come,

    and let his future creatures praise the LORD:

“The LORD looked down from his holy height,

    from heaven he beheld the earth,

To hear the groaning of the prisoners,

    to release those doomed to die.”

R.    O Lord, hear my prayer, and let my cry come to you.


Verse before the Gospel

The seed is the word of God, Christ is the sower;

all who come to him will live for ever.


Gospel

Jn 8:21-30

Jesus said to the Pharisees:

“I am going away and you will look for me,

but you will die in your sin.

Where I am going you cannot come.”

So the Jews said,

“He is not going to kill himself, is he,

because he said, ‘Where I am going you cannot come’?”

He said to them, “You belong to what is below,

I belong to what is above.

You belong to this world,

but I do not belong to this world.

That is why I told you that you will die in your sins.

For if you do not believe that I AM,

you will die in your sins.”

So they said to him, “Who are you?”

Jesus said to them, “What I told you from the beginning.

I have much to say about you in condemnation.

But the one who sent me is true,

and what I heard from him I tell the world.”

They did not realize that he was speaking to them of the Father.

So Jesus said to them,

“When you lift up the Son of Man,

then you will realize that I AM,

and that I do nothing on my own,

but I say only what the Father taught me.

The one who sent me is with me. 

He has not left me alone,

because I always do what is pleasing to him.”

Because he spoke this way, many came to believe in him.

Monday, March 22, 2021

Funny: Actually Fasting for Lent???

Funny: Who knew you could give up FOOD for Lent anymore!?



Check out my article on this here.

 

Will Social Media Giants Shut Down Catholic Content?

I have written in this blog for many years, in fact starting over 15 years ago. There have been periods where I have written very little, but over the past several months, I have re-committed myself to adding content and updates to this website. A recent project of mine has been posting the daily Mass readings. I have missed a few days, but I will try to be fully consistent.

Over the last little while I have started to worry how far cancel culture will go. My blog is about Catholicism and my personal experience of being a Catholic. I don't just write things that are inflammatory on purpose. I seek to clarify and elaborate on Catholic teaching as it applies to many things. It could apply the teachings of the Church to society, media, technology, etc. and also provide my own opinion informed by my faith.

I am becoming rather concerned that this information will become more and more difficult to publish as more things which were once considered the norm are being considered attacks and hate messaging. Amazon, Twitter, Facebook, Youtube and dozens of other media outlets are cracking down big time on people espousing traditional morality which happens to differ from "new moralities" that developed in the last 5 years. It's becoming a very crazy world.

As of right now, simply indicating that your content provides a Catholic point of view does not mean an automatic shut down of your content. However, if you overstep the ever-changing boundaries, it's very likely that your website or content will be shut down. However, I feel that will change very soon. The Catholic Church differs with the world on dozens of issues, and it's only a matter of time before social media giants decide that essentially anything related to Catholicism must be banned, especially if it touches on morality.

One of the main areas of disagreement between the Church and the world is on the topic of sexuality. The Church is very clear: sexuality is exclusively between a married man and woman. It's as simple as that. Anything outside of this is illicit. Well, this flies in the face of secular teaching on this subject. Previously, this would be treated as a difference of opinion which was allowable. No longer. Now, believing what the Church believes on these issues is to the world a hate crime. You are attacking other people simply by believing in a more restricted definition of marriage and sexuality. The allegation now is that words are violence. It's not a matter of differences of opinion anymore. Anyone not towing the party line are seen as violent word attackers who must be squelched. 

I think part of the problem is that the leftist secular world doesn't really have any good arguments, so instead of fighting words with words, they try to ban certain opinions and words.

I don't think anything should be taken for granted. You can't assume that just because you are part of the largest group of the largest religion in the world that your opinions will e allowed or even legal.

The main thing is we need courage. Christians have faced much worse than we currently face. But things could continue to get worse and worse. Already we are seeing in some places like Scotland it is becoming illegal to express certain viewpoints, to have certain opinions, even in your own home. A Canadian man was recently put in prison for calling his daughter his daughter. Things seem to be escalating each and every day.

My advice is to have a plan. Do you make a living online through a blog or through content of some sort? Do you write for a newspaper? Whatever the case may be, how will you survive if the mainstream is completely opposed to what you do? Think about these things now. Things might possibly get better, but you have to prepare for the worst.

I don't write this to be negative, I write it as a warning so people can prepare. God bless all the readers of this blog. For my part, I will perhaps be soon moving to my own domain name. I will keep you posted. Thank you for your continued support.

Catholic Church Mass Readings for Monday, March 22, 2021: Monday of the Fifth Week of Lent

Catholic Church Mass Readings for Monday, March 22, 2021: Monday of the Fifth Week of Lent

Lectionary: 251


Reading I

Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62

In Babylon there lived a man named Joakim,

who married a very beautiful and God-fearing woman, Susanna,

the daughter of Hilkiah;

her pious parents had trained their daughter

according to the law of Moses.

Joakim was very rich;

he had a garden near his house,

and the Jews had recourse to him often

because he was the most respected of them all.


That year, two elders of the people were appointed judges,

of whom the Lord said, “Wickedness has come out of Babylon:

from the elders who were to govern the people as judges.”

These men, to whom all brought their cases,

frequented the house of Joakim.

When the people left at noon,

Susanna used to enter her husband’s garden for a walk.

When the old men saw her enter every day for her walk,

they began to lust for her.

They suppressed their consciences;

they would not allow their eyes to look to heaven,

and did not keep in mind just judgments.


One day, while they were waiting for the right moment,

she entered the garden as usual, with two maids only.

She decided to bathe, for the weather was warm.

Nobody else was there except the two elders,

who had hidden themselves and were watching her.

“Bring me oil and soap,” she said to the maids,

“and shut the garden doors while I bathe.”


As soon as the maids had left,

the two old men got up and hurried to her.

“Look,” they said, “the garden doors are shut, and no one can see us;

give in to our desire, and lie with us.

If you refuse, we will testify against you

that you dismissed your maids because a young man was here with you.”


“I am completely trapped,” Susanna groaned.

“If I yield, it will be my death;

if I refuse, I cannot escape your power.

Yet it is better for me to fall into your power without guilt

than to sin before the Lord.”

Then Susanna shrieked, and the old men also shouted at her,

as one of them ran to open the garden doors.

When the people in the house heard the cries from the garden,

they rushed in by the side gate to see what had happened to her.

At the accusations by the old men,

the servants felt very much ashamed,

for never had any such thing been said about Susanna.


When the people came to her husband Joakim the next day,

the two wicked elders also came,

fully determined to put Susanna to death.

Before all the people they ordered:

“Send for Susanna, the daughter of Hilkiah,

the wife of Joakim.”

When she was sent for,

she came with her parents, children and all her relatives.

All her relatives and the onlookers were weeping.


In the midst of the people the two elders rose up

and laid their hands on her head.

Through tears she looked up to heaven,

for she trusted in the Lord wholeheartedly.

The elders made this accusation:

“As we were walking in the garden alone,

this woman entered with two girls

and shut the doors of the garden, dismissing the girls.

A young man, who was hidden there, came and lay with her.

When we, in a corner of the garden, saw this crime,

we ran toward them.

We saw them lying together,

but the man we could not hold, because he was stronger than we;

he opened the doors and ran off.

Then we seized her and asked who the young man was,

but she refused to tell us.

We testify to this.”

The assembly believed them,

since they were elders and judges of the people,

and they condemned her to death.


But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me. 

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”


The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him, “What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel! 

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”


Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”


After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him,

“Offspring of Canaan, not of Judah, beauty has seduced you,

lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”


The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.


OR:


The assembly condemned Susanna to death.


But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”


The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him,

“What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”


Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”


After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’ 

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought. 

Daniel said to him, “Offspring of Canaan, not of Judah,

beauty has seduced you, lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,”

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”


The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.


Responsorial Psalm

23:1-3a, 3b-4, 5, 6

R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.

The LORD is my shepherd; I shall not want.

In verdant pastures he gives me repose;

Beside restful waters he leads me;

he refreshes my soul.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

He guides me in right paths

for his name’s sake.

Even though I walk in the dark valley

I fear no evil; for you are at my side

With your rod and your staff

that give me courage.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

You spread the table before me

in the sight of my foes;

You anoint my head with oil;

my cup overflows.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

Only goodness and kindness follow me

all the days of my life;

And I shall dwell in the house of the LORD

for years to come.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.


Verse before the Gospel

Ez 33:11

I take no pleasure in the death of the wicked man, says the Lord,

but rather in his conversion, that he may live.


Gospel

Jn 8:1-11

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area, 

and all the people started coming to him, 

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman 

who had been caught in adultery 

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught 

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin 

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”

Sunday, March 21, 2021

Catholic Church Mass Readings for Sunday, March 21, 2021: Fifth Sunday of Lent

Catholic Church Mass Readings for Sunday, March 21, 2021: Fifth Sunday of Lent

Scrutiny Year A Readings

Lectionary: 34


Reading I

Ez 37:12-14

Thus says the Lord GOD: 

O my people, I will open your graves 

and have you rise from them, 

and bring you back to the land of Israel.

Then you shall know that I am the LORD, 

when I open your graves and have you rise from them, 

O my people!

I will put my spirit in you that you may live, 

and I will settle you upon your land; 

thus you shall know that I am the LORD.

I have promised, and I will do it, says the LORD.


Responsorial Psalm

130:1-2, 3-4, 5-6, 7-8

R. (7) With the Lord there is mercy and fullness of redemption.

Out of the depths I cry to you, O LORD;

    LORD, hear my voice!

Let your ears be attentive

    to my voice in supplication. 

R. With the Lord there is mercy and fullness of redemption.

If you, O LORD, mark iniquities,

    LORD, who can stand?

But with you is forgiveness,

    that you may be revered. 

R. With the Lord there is mercy and fullness of redemption.

I trust in the LORD;

    my soul trusts in his word.

More than sentinels wait for the dawn,

    let Israel wait for the LORD.

R. With the Lord there is mercy and fullness of redemption.

For with the LORD is kindness

    and with him is plenteous redemption;

And he will redeem Israel

    from all their iniquities.

R. With the Lord there is mercy and fullness of redemption.


Reading II

Rom 8:8-11

Brothers and sisters:

Those who are in the flesh cannot please God.

But you are not in the flesh; 

on the contrary, you are in the spirit, 

if only the Spirit of God dwells in you.

Whoever does not have the Spirit of Christ does not belong to him.

But if Christ is in you, 

although the body is dead because of sin, 

the spirit is alive because of righteousness.

If the Spirit of the one who raised Jesus from the dead dwells in you, 

the one who raised Christ from the dead 

will give life to your mortal bodies also, 

through his Spirit dwelling in you.


Verse Before the Gospel

Jn 11:25a, 26

I am the resurrection and the life, says the Lord;

whoever believes in me, even if he dies, will never die.


Gospel

Jn 11:1-45

Now a man was ill, Lazarus from Bethany, 

the village of Mary and her sister Martha.

Mary was the one who had anointed the Lord with perfumed oil 

and dried his feet with her hair; 

it was her brother Lazarus who was ill.

So the sisters sent word to him saying, 

“Master, the one you love is ill.”

hen Jesus heard this he said,

“This illness is not to end in death, 

but is for the glory of God, 

that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus.

So when he heard that he was ill, 

he remained for two days in the place where he was.

Then after this he said to his disciples, 

“Let us go back to Judea.”

The disciples said to him, 

“Rabbi, the Jews were just trying to stone you, 

and you want to go back there?”

Jesus answered,

“Are there not twelve hours in a day?

If one walks during the day, he does not stumble, 

because he sees the light of this world.

But if one walks at night, he stumbles, 

because the light is not in him.” 

He said this, and then told them,

“Our friend Lazarus is asleep,

but I am going to awaken him.”

So the disciples said to him,

“Master, if he is asleep, he will be saved.”

But Jesus was talking about his death, 

while they thought that he meant ordinary sleep. 

So then Jesus said to them clearly,

“Lazarus has died.

And I am glad for you that I was not there,

that you may believe. 

Let us go to him.”

So Thomas, called Didymus, said to his fellow disciples, 

“Let us also go to die with him.”


When Jesus arrived, he found that Lazarus 

had already been in the tomb for four days.

Now Bethany was near Jerusalem, only about two miles away.

And many of the Jews had come to Martha and Mary 

to comfort them about their brother.

When Martha heard that Jesus was coming,

she went to meet him;

but Mary sat at home.

Martha said to Jesus, 

“Lord, if you had been here,

my brother would not have died.

But even now I know that whatever you ask of God,

God will give you.”

Jesus said to her,

“Your brother will rise.”

Martha said to him,

“I know he will rise,

in the resurrection on the last day.”

Jesus told her,

“I am the resurrection and the life; 

whoever believes in me, even if he dies, will live, 

and everyone who lives and believes in me will never die.

Do you believe this?”

She said to him, “Yes, Lord.

I have come to believe that you are the Christ, the Son of God,

the one who is coming into the world.”


When she had said this, 

she went and called her sister Mary secretly, saying, 

“The teacher is here and is asking for you.”

As soon as she heard this,

she rose quickly and went to him.

For Jesus had not yet come into the village, 

but was still where Martha had met him.

So when the Jews who were with her in the house comforting her 

saw Mary get up quickly and go out,

they followed her, 

presuming that she was going to the tomb to weep there.

When Mary came to where Jesus was and saw him, 

she fell at his feet and said to him, 

“Lord, if you had been here,

my brother would not have died.”

When Jesus saw her weeping and the Jews who had come with her weeping, 

he became perturbed and deeply troubled, and said, 

“Where have you laid him?”

They said to him, “Sir, come and see.”

And Jesus wept.

So the Jews said, “See how he loved him.”

But some of them said, 

“Could not the one who opened the eyes of the blind man 

have done something so that this man would not have died?”


So Jesus, perturbed again, came to the tomb.

It was a cave, and a stone lay across it.

Jesus said, “Take away the stone.”

Martha, the dead man’s sister, said to him, 

“Lord, by now there will be a stench; 

he has been dead for four days.”

Jesus said to her,

“Did I not tell you that if you believe 

you will see the glory of God?”

So they took away the stone.

And Jesus raised his eyes and said,

“Father, I thank you for hearing me.

I know that you always hear me; 

but because of the crowd here I have said this, 

that they may believe that you sent me.”

And when he had said this,

He cried out in a loud voice, 

“Lazarus, come out!”

The dead man came out,

tied hand and foot with burial bands, 

and his face was wrapped in a cloth.

So Jesus said to them,

“Untie him and let him go.”


Now many of the Jews who had come to Mary

and seen what he had done began to believe in him.


OR: 


Jn 11:3-7, 17, 20-27, 33b-45


The sisters of Lazarus sent word to Jesus, saying, 

“Master, the one you love is ill.”

When Jesus heard this he said,

“This illness is not to end in death, 

but is for the glory of God, 

that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus.

So when he heard that he was ill, 

he remained for two days in the place where he was.

Then after this he said to his disciples, 

+Let us go back to Judea.”


When Jesus arrived, he found that Lazarus 

had already been in the tomb for four days.

When Martha heard that Jesus was coming,

she went to meet him; 

but Mary sat at home.

Martha said to Jesus, 

“Lord, if you had been here,

my brother would not have died.

But even now I know that whatever you ask of God,

God will give you.”

Jesus said to her,

“Your brother will rise.”

Martha said,

“I know he will rise,

in the resurrection on the last day.”

Jesus told her,

“I am the resurrection and the life; 

whoever believes in me, even if he dies, will live, 

and everyone who lives and believes in me will never die.

Do you believe this?”

She said to him, “Yes, Lord.

I have come to believe that you are the Christ, the Son of God,

the one who is coming into the world.”


He became perturbed and deeply troubled, and said, 

“Where have you laid him?”

They said to him, “Sir, come and see.”

And Jesus wept.

So the Jews said, “See how he loved him.”

But some of them said, 

“Could not the one who opened the eyes of the blind man 

have done something so that this man would not have died?”


So Jesus, perturbed again, came to the tomb.

It was a cave, and a stone lay across it.

Jesus said, “Take away the stone.”

Martha, the dead man’s sister, said to him, 

“Lord, by now there will be a stench; 

he has been dead for four days.”

Jesus said to her,

“Did I not tell you that if you believe 

you will see the glory of God?”

So they took away the stone.

And Jesus raised his eyes and said, 

“Father, I thank you for hearing me.

I know that you always hear me; 

but because of the crowd here I have said this, 

that they may believe that you sent me.”

And when he had said this,

He cried out in a loud voice, 

“Lazarus, come out!”

The dead man came out,

tied hand and foot with burial bands, 

and his face was wrapped in a cloth.

So Jesus said to them,

“Untie him and let him go.”


Now many of the Jews who had come to Mary

and seen what he had done began to believe in him.

Saturday, March 20, 2021

Christian Holidays: How the Secular World Misses the Point

A few days ago, we celebrated St. Patrick's Day. St. Patrick was sold into slavery in Ireland, and later returned to spread the Gospel. It sounds like he had a pretty tough life! Since then, the Irish have celebrated the date of his death March 17, 461 as St. Patrick's Day. In fact, it has become a feast day all over the world with the spread of the Irish Diaspora.

On St. Patrick's Day, people's main concern is drinking beer and other drinks. Along with their drunkenness, people engage in all kinds of other questionable behavior such as sexual promiscuity, violence, and gluttony. Doesn't sound a lot like the life of St. Patrick. How many people are going to Mass to celebrate this feast day? Probably very few.

This isn't unique to St. Patrick's Day. In secular society, people have come along and taken the parts they like and find pleasurable and have ignored the rest. What's even the point of calling it what it really is if what you are doing doesn't even resemble it?

The list is almost endless as to how people have distorted holidays.

Christmas
True Meaning: God sent his only begotten Son to us to save us from eternal damnation. Jesus Christ, the second person of the Trinity, came to bring us the grace of salvation.

Advent: Advent is meant to be a time of spiritual preparation for the celebration of Christmas, yet few if anyone in the secular world even recognize it or know what it is beyond the chocolate-filled calendar incorrectly called an Advent Calendar (it usually goes from December 1 to December 24 every year, regardless of when Advent actually is).

Secular Celebration: Overindulging in food and desserts, drinking excessively. I'm not saying there is anything wrong with eating food and desserts and having a drink and enjoying oneself during Christmas. In fact, we should do this. But it makes no sense to celebrate "Christmas" if it has nothing about "Christ's Mass" whatsoever. Also, much of the celebration centers around Santa Claus. Although sometimes referred to as St. Nicholas, little if any recognition if given to the actual saint who was a real person.

Easter
True Meaning: Christ gave himself to be sacrificed on the cross for our salvation. From his death and resurrection come all graces to the Church.

Lent: A time of penance and self-denial in which Catholics prepare themselves spiritually with prayer, fasting, and almsgiving.

Secular Celebration: Completely ignore Lent. Some ask "What is Lent?" Others give up random and very insignificant things: "I won't eat special edition mint KitKats on Thursdays between 4:30pm and 5:00pm"

For Easter, secular people ignore Christ rising from the dead on the third day after being crucified and dying. Instead they give chocolates and candies and have the Easter bunny all over the place.

Valentine's Day
True Meaning:
Catholic saint and martyr who ministered to Christians being persecuted and killed by the government.

Secular World: The secular world celebrates with wining and dining and romance in general. Nothing wrong with this in principle, but often it's done with unmarried people and/or people just hooking up for a day or two. Does not contribute to society overall. No recognition of St. Valentine whatsoever.

New Years
True Meaning: Many people do not know this but January 1 is the Solemnity of Mary, the Mother of God. In fact, January 1 was seen as the beginning of the year for several centuries from just before the 1st millennium until the fall of the Roman Empire in the 5th century. After this, Christian countries celebrated New Years Day on March 25. That is until the Gregorian calendar of Pope Gregory XIII came into effect in 1582. That's when he decided to change the day to January 1. January 1st is a holy day of obligation for Catholics, even in Canada where there are only two such days - the other being Christmas Day.

Secular World: Drunkenness (I'm sensing a theme) and partying. No recognition whatsoever of the Solemnity of Mary, Mother of God.

Halloween
True Meaning: All Hallows Eve. The day before the celebration of All Saints Day. This is a day dedicated to all those in heaven. It is a day of prayer and reflection and asking for intercession for those who have gone on before us.

Secular Meaning: Nothing to do with contemplating death and our eternal salvation or asking for intercession. No, just another excuse for adults to party. In recent years, this event went from being for children to being mainly for adults. As usual, it involves copious drinking and partying. Oh, and of course neither All Saints Day nor All Souls Day is in any way recognized by the secular world.

Conclusion
The list could go on and on. The secular world is desperate to strip away and distort the pleasure from these legitimate Christian celebrations for their own personal satisfaction. I think they should just use their own terms when describing these events and let Christians use the true names. Their versions have essentially lost all meaning anyway, so why continue calling it by the authentic name?

Catholic Church Mass Readings for Saturday, March 20, 2021: Saturday of the Fourth Week of Lent

Catholic Church Mass Readings for Saturday, March 20, 2021: Saturday of the Fourth Week of Lent

Lectionary: 249


Reading I

Jer 11:18-20

I knew their plot because the LORD informed me;

at that time you, O LORD, showed me their doings.


Yet I, like a trusting lamb led to slaughter,

had not realized that they were hatching plots against me:

“Let us destroy the tree in its vigor;

let us cut him off from the land of the living,

so that his name will be spoken no more.”


    But, you, O LORD of hosts, O just Judge,

        searcher of mind and heart,

    Let me witness the vengeance you take on them,

        for to you I have entrusted my cause!


Responsorial Psalm

7:2-3, 9bc-10, 11-12

R.    (2a) O Lord, my God, in you I take refuge.

O LORD, my God, in you I take refuge;

    save me from all my pursuers and rescue me,

Lest I become like the lion’s prey,

    to be torn to pieces, with no one to rescue me.

R.    O Lord, my God, in you I take refuge.

Do me justice, O LORD, because I am just,

    and because of the innocence that is mine.

Let the malice of the wicked come to an end,

    but sustain the just,

    O searcher of heart and soul, O just God.

R.    O Lord, my God, in you I take refuge.

A shield before me is God,

    who saves the upright of heart;

A just judge is God,

    a God who punishes day by day.

R.    O Lord, my God, in you I take refuge.


Verse before the Gospel

See Lk 8:15

Blessed are they who have kept the word with a generous heart

and yield a harvest through perseverance.


Gospel

Jn 7:40-53

Some in the crowd who heard these words of Jesus said,

“This is truly the Prophet.”

Others said, “This is the Christ.”

But others said, “The Christ will not come from Galilee, will he?

Does not Scripture say that the Christ will be of David’s family

and come from Bethlehem, the village where David lived?”

So a division occurred in the crowd because of him.

Some of them even wanted to arrest him,

but no one laid hands on him.


So the guards went to the chief priests and Pharisees,

who asked them, “Why did you not bring him?”

The guards answered, “Never before has anyone spoken like this man.”

So the Pharisees answered them, “Have you also been deceived?

Have any of the authorities or the Pharisees believed in him?

But this crowd, which does not know the law, is accursed.”

Nicodemus, one of their members who had come to him earlier, said to them, 

“Does our law condemn a man before it first hears him

and finds out what he is doing?”

They answered and said to him,

“You are not from Galilee also, are you?

Look and see that no prophet arises from Galilee.”


Then each went to his own house.

Friday, March 19, 2021

Great Explanatory Video about St. Joseph

This is a great video about St. Joseph. It's a homily given on the saint, and it clears up many questions and perhaps misconceptions people have about the saint.


Happy Feast Day of St. Joseph: Friday, March 19, 2021!


Feast Day of St. Joseph
March 19

Today, March 19, is the feast day of St. Joseph, the most-chaste spouse of the Blessed Virgin Mary, and the father of Jesus on Earth. I was listening to a talk from Sensus Fidelium a couple of months ago where he explained the significant role of St. Joseph and that Jesus, although Our Lord and Savior, listened to and obeyed his father Joseph in all things.

I also heard that St. Joseph's contemplation as to what he should do about Mary when she told him she would be the mother of God wasn't about him saving face or fleeing from embarrassment, rather, he felt it was such a serious responsibility, that he didn't know if he was up for it, but an Angel appeared to let him know God trusted him.

On a side note, consumption of meat is permitted in the Catholic Church today since it is a solemnity.

Catholic Church Readings for Friday, March 19, 2021: Solemnity of Saint Joseph, husband of the Blessed Virgin Mary

Catholic Church Readings for Friday, March 19, 2021: Solemnity of Saint Joseph, husband of the Blessed Virgin Mary

Lectionary: 543


Reading I

2 Sm 7:4-5a, 12-14a, 16

The LORD spoke to Nathan and said:

“Go, tell my servant David,

‘When your time comes and you rest with your ancestors,

I will raise up your heir after you, sprung from your loins,

and I will make his kingdom firm.

It is he who shall build a house for my name.

And I will make his royal throne firm forever.

I will be a father to him,

and he shall be a son to me.

Your house and your kingdom shall endure forever before me;

your throne shall stand firm forever.’”


Responsorial Psalm

89:2-3, 4-5, 27 and 29

R.    (37)  The son of David will live for ever.

The promises of the LORD I will sing forever;

    through all generations my mouth shall proclaim your faithfulness,

For you have said, “My kindness is established forever”;

    in heaven you have confirmed your faithfulness.

R.    The son of David will live for ever.

“I have made a covenant with my chosen one,

    I have sworn to David my servant:

Forever will I confirm your posterity

    and establish your throne for all generations.”

R.    The son of David will live for ever.

“He shall say of me, ‘You are my father,

    my God, the Rock, my savior.’

Forever I will maintain my kindness toward him,

    and my covenant with him stands firm.”

R.    The son of David will live for ever.


Reading II

Rom 4:13, 16-18, 22

Brothers and sisters:

It was not through the law

that the promise was made to Abraham and his descendants

that he would inherit the world,

but through the righteousness that comes from faith.

For this reason, it depends on faith,

so that it may be a gift,

and the promise may be guaranteed to all his descendants,

not to those who only adhere to the law

but to those who follow the faith of Abraham,

who is the father of all of us, as it is written,

I have made you father of many nations.

He is our father in the sight of God,

in whom he believed, who gives life to the dead

and calls into being what does not exist.

He believed, hoping against hope,

that he would become the father of many nations,

according to what was said, Thus shall your descendants be.

That is why it was credited to him as righteousness.


Verse Before the Gospel

Ps 84:5

Blessed are those who dwell in your house, O Lord;

they never cease to praise you.


Gospel

Mt 1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.

Of her was born Jesus who is called the Christ.


Now this is how the birth of Jesus Christ came about.

When his mother Mary was betrothed to Joseph,

but before they lived together,

she was found with child through the Holy Spirit.

Joseph her husband, since he was a righteous man,

yet unwilling to expose her to shame,

decided to divorce her quietly.

Such was his intention when, behold,

the angel of the Lord appeared to him in a dream and said,

“Joseph, son of David,

do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit

that this child has been conceived in her.

She will bear a son and you are to name him Jesus,

because he will save his people from their sins.”

When Joseph awoke,

he did as the angel of the Lord had commanded him

and took his wife into his home.


OR:


Lk 2:41-51a


Each year Jesus’ parents went to Jerusalem for the feast of Passover,

and when he was twelve years old,

they went up according to festival custom.

After they had completed its days, as they were returning,

the boy Jesus remained behind in Jerusalem,

but his parents did not know it.

Thinking that he was in the caravan,

they journeyed for a day

and looked for him among their relatives and acquaintances,

but not finding him,

they returned to Jerusalem to look for him.

After three days they found him in the temple,

sitting in the midst of the teachers,

listening to them and asking them questions,

and all who heard him were astounded

at his understanding and his answers.

When his parents saw him,

they were astonished,

and his mother said to him,

“Son, why have you done this to us?

Your father and I have been looking for you with great anxiety.”

And he said to them,

“Why were you looking for me?

Did you not know that I must be in my Father’s house?”

But they did not understand what he said to them.

He went down with them and came to Nazareth,

and was obedient to them.