Saturday, March 27, 2021

Catholic Church Mass Readings for Saturday, March 27, 2021: Saturday of the Fifth Week of Lent

Catholic Church Mass Readings for Saturday, March 27, 2021: Saturday of the Fifth Week of Lent

Lectionary: 256


Reading I

Ez 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations

    to which they have come,

    and gather them from all sides to bring them back to their land.

I will make them one nation upon the land,

    in the mountains of Israel,

    and there shall be one prince for them all. 

Never again shall they be two nations,

    and never again shall they be divided into two kingdoms.


No longer shall they defile themselves with their idols,

    their abominations, and all their transgressions. 

I will deliver them from all their sins of apostasy,

    and cleanse them so that they may be my people

    and I may be their God.

My servant David shall be prince over them,

    and there shall be one shepherd for them all;

    they shall live by my statutes and carefully observe my decrees.

They shall live on the land that I gave to my servant Jacob,

    the land where their fathers lived;

    they shall live on it forever,

    they, and their children, and their children’s children,

    with my servant David their prince forever.

I will make with them a covenant of peace;

    it shall be an everlasting covenant with them,

    and I will multiply them, and put my sanctuary among them forever.

My dwelling shall be with them;

    I will be their God, and they shall be my people.

Thus the nations shall know that it is I, the LORD,

    who make Israel holy,

    when my sanctuary shall be set up among them forever.


Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R.    (see 10d)  The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,

    proclaim it on distant isles, and say:

He who scattered Israel, now gathers them together,

    he guards them as a shepherd his flock.

R.    The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,

    he shall redeem him from the hand of his conqueror.

Shouting, they shall mount the heights of Zion,

    they shall come streaming to the LORD’s blessings:

The grain, the wine, and the oil,

    the sheep and the oxen.

R.    The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,

    and young men and old as well.

I will turn their mourning into joy,

    I will console and gladden them after their sorrows.

R.    The Lord will guard us, as a shepherd guards his flock.


Verse before the Gospel

Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,

and make for yourselves a new heart and a new spirit.


Gospel

Jn 11:45-56

Many of the Jews who had come to Mary

and seen what Jesus had done began to believe in him.

But some of them went to the Pharisees

and told them what Jesus had done. 

So the chief priests and the Pharisees

convened the Sanhedrin and said,

“What are we going to do? 

This man is performing many signs.

If we leave him alone, all will believe in him,

and the Romans will come

and take away both our land and our nation.”

But one of them, Caiaphas,

who was high priest that year, said to them,

“You know nothing,

nor do you consider that it is better for you

that one man should die instead of the people,

so that the whole nation may not perish.”

He did not say this on his own,

but since he was high priest for that year,

he prophesied that Jesus was going to die for the nation,

and not only for the nation,

but also to gather into one the dispersed children of God.

So from that day on they planned to kill him.


So Jesus no longer walked about in public among the Jews,

but he left for the region near the desert,

to a town called Ephraim,

and there he remained with his disciples.


Now the Passover of the Jews was near,

and many went up from the country to Jerusalem

before Passover to purify themselves.

They looked for Jesus and said to one another

as they were in the temple area, “What do you think?

That he will not come to the feast?”

Friday, March 26, 2021

Funny: When you need an Exorcist...

Funny: When you need an Exorcist...





 

Catholic Church Mass Readings for Friday, March 26, 2021: Friday of the Fifth Week of Lent

Catholic Church Mass Readings for Friday, March 26, 2021: Friday of the Fifth Week of Lent

Lectionary: 255


Reading I

Jer 20:10-13

I hear the whisperings of many:

    “Terror on every side!

    Denounce! let us denounce him!”

All those who were my friends

    are on the watch for any misstep of mine.

“Perhaps he will be trapped; then we can prevail,

    and take our vengeance on him.”

But the LORD is with me, like a mighty champion:

    my persecutors will stumble, they will not triumph.

In their failure they will be put to utter shame,

    to lasting, unforgettable confusion.

O LORD of hosts, you who test the just,

    who probe mind and heart,

Let me witness the vengeance you take on them,

    for to you I have entrusted my cause.

Sing to the LORD,

    praise the LORD,

For he has rescued the life of the poor

    from the power of the wicked!


Responsorial Psalm

18:2-3a, 3bc-4, 5-6, 7

R.    (see 7)  In my distress I called upon the Lord, and he heard my voice.

I love you, O LORD, my strength,

    O LORD, my rock, my fortress, my deliverer.

R.    In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,

    my shield, the horn of my salvation, my stronghold!

Praised be the LORD, I exclaim,

    and I am safe from my enemies.

R.    In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,

    the destroying floods overwhelmed me;

The cords of the nether world enmeshed me,

    the snares of death overtook me.

R.    In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD

    and cried out to my God;

From his temple he heard my voice,

    and my cry to him reached his ears. 

R.    In my distress I called upon the Lord, and he heard my voice.


Verse before the Gospel

See Jn 6:63c, 68c

Your words, Lord, are Spirit and life;

you have the words of everlasting life.


Gospel

Jn 10:31-42

The Jews picked up rocks to stone Jesus.

Jesus answered them, “I have shown you many good works from my Father.

For which of these are you trying to stone me?”

The Jews answered him,

“We are not stoning you for a good work but for blasphemy.

You, a man, are making yourself God.”

Jesus answered them,

“Is it not written in your law, ‘I said, ‘You are gods”‘? 

If it calls them gods to whom the word of God came,

and Scripture cannot be set aside,

can you say that the one

whom the Father has consecrated and sent into the world

blasphemes because I said, ‘I am the Son of God’? 

If I do not perform my Father’s works, do not believe me;

but if I perform them, even if you do not believe me,

believe the works, so that you may realize and understand

that the Father is in me and I am in the Father.”

Then they tried again to arrest him;

but he escaped from their power.


He went back across the Jordan

to the place where John first baptized, and there he remained. 

Many came to him and said,

“John performed no sign,

but everything John said about this man was true.”

And many there began to believe in him.

Thursday, March 25, 2021

Happy Feast of the Annunciation - March 25, 2021


Funny (but true): Walmart vs. Church During Covid

Funny: Double Standards: Church vs. Walmart (and other stores)




Catholic Church Mass Readings for Thursday, March 25, 2021: Solemnity of the Annunciation of the Lord

Catholic Church Mass Readings for Thursday, March 25, 2021: Solemnity of the Annunciation of the Lord

Lectionary: 545


Reading I

Is 7:10-14; 8:10

The LORD spoke to Ahaz, saying:

Ask for a sign from the LORD, your God;

let it be deep as the nether world, or high as the sky!

But Ahaz answered,

“I will not ask! I will not tempt the LORD!”

Then Isaiah said: 

Listen, O house of David!

Is it not enough for you to weary people,

must you also weary my God?

Therefore the Lord himself will give you this sign:

the virgin shall be with child, and bear a son,

and shall name him Emmanuel,

which means “God is with us!”  


Responsorial Psalm

40:7-8a, 8b-9, 10, 11

R.    (8a and 9a)  Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,

    but ears open to obedience you gave me.

Holocausts or sin-offerings you sought not;

    then said I, “Behold I come.”

R.    Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,

To do your will, O my God, is my delight,

    and your law is within my heart!”

R.    Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;

    I did not restrain my lips, as you, O Lord, know.

R.    Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;

    your faithfulness and your salvation I have spoken of;

I have made no secret of your kindness and your truth

    in the vast assembly.

R.    Here I am, Lord; I come to do your will.


Reading II

Heb 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats 

take away sins.

For this reason, when Christ came into the world, he said:


    “Sacrifice and offering you did not desire,

        but a body you prepared for me;

    in holocausts and sin offerings you took no delight.

    Then I said, ‘As is written of me in the scroll,

    behold, I come to do your will, O God.’”


First he says, “Sacrifices and offerings,

holocausts and sin offerings,

you neither desired nor delighted in.”

These are offered according to the law.

Then he says, “Behold, I come to do your will.”

He takes away the first to establish the second.

By this “will,” we have been consecrated

through the offering of the Body of Jesus Christ once for all.


Verse Before the Gospel

Jn 1:14ab

The Word of God became flesh and made his dwelling among us;

and we saw his glory.


Gospel

Lk 1:26-38

The angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

Wednesday, March 24, 2021

Did Pope Francis Causes More Confusion Regarding Mary as Co-Redemptrix?

Pope Francis has once again created controversy and possible division with Catholics today with his off-the-cuff remarks regarding the Blessed Virgin Mary.

When seeking information on this subject, I found out that the pope has several times negatively commented on Mary's titled of Co-Redemptrix. There is an article from December 2019 from Crux, a Catholic publication, titled "Pope calls idea of declaring Mary co-redemptrix ‘foolishness’"

That was over a year ago. Now Pope Francis has made another comment on the subject saying: "Jesus entrusted the entire Church and all the faithful to Mary, but “as a mother. Not as a goddess. Not as a co-redemptrix. As a mother.” (Source: Crux Now)

So, what are we to make of all of this? In doing my research I found that Pope John Paul II spoke favorably of the title "Co-redemptrix", as did some other previous popes. However, Pope Benedict XVI cautioned against its use saying:

"...the formula “Co-redemptrix” departs to too great an extent from the language of Scripture and of the Fathers and therefore gives rise to misunderstandings. ...Everything comes from Him [Christ], as the Letter to the Ephesians and the Letter to the Colossians, in particular, tell us; Mary, too, is everything she is through Him. The word “Co-redemptrix” would obscure this origin. A correct intention being expressed in the wrong way." (Source: Wikipedia)

Interesting. I get where the nay-sayers are coming from. To many, the term co-redemptrix sounds like Mary and Jesus are equally responsible for our salvation, like they are working together. This is absolutely not Catholic teaching. Catholic theology states that we are saved through Jesus Christ alone, 100%. As Taylor Marshall pointed out today, even saying Jesus did 99.9% and Mary did 0.1% would be heretical.

So what does co-redemptrix mean? In my own terms, it means that Mary participated in a unique way to bring about salvation. In order for Jesus Christ to come into the world, we needed Mary's "yes" or "fiat". She maintained free will and God had specially selected Mary to be the Mother of God. It wasn't as if God would just go from one young woman to another until one said yes. Mary played a pivotal role in Jesus's life, and she is the closest person to Him in heaven. She is the Queen of Heaven.

To be fair to Pope Francis, I think what he is doing is trying to be very clear. I can see this whole issue being a sticking point with non-Catholic Christians and frankly some Catholics as well. Upon first hearing the term "co-redemptrix", it's natural to think of words such as "co-founder" or "co-operation" and see some kind of equality between the parties. So I can see the confusion.

However, I think the pope could do a better job of explaining what the term actually means when traditional and observant Catholics use it. The pope instead made it seem like they were just plain wrong. This is not the right way to treat faithful believers who perhaps use that term. He makes it seem like people who use "co-redemptrix" think that Mary is some kind of divine co-equal goddess, which would the heights of heresy.

I don't like how many of Pope Francis's comments seem to throw traditional Catholics under the bus. As if to say they can defend themselves. It always, to me, comes across as though Pope Francis wants to be liked by everyone except traditionalists.

Dr. Taylor Marshall has a pretty thorough treatment of this subject today. Worth checking out:

What does a priest do all day? [Video]

Very cool video of what a priest does in a day.

Funny part is he wears his clerical clothing all day, even in bed and in the shower lol

This priest's schedule is very jam-packed. I'm surprised at how much prayer he does in the run of a day. I know he's a priest, but he essentially does two holy hours each day. Very impressive.

Funny: Catholic Batman: "You can do better than that!"

Funny: Catholic Batman: "You can do better than that!"


 

Catholic Church Mass Readings for Wednesday, March 24, 2021: Wednesday of the Fifth Week of Lent

Catholic Church Mass Readings for Wednesday, March 24, 2021: Wednesday of the Fifth Week of Lent

Lectionary: 253


Reading I

Dn 3:14-20, 91-92, 95

King Nebuchadnezzar said:

“Is it true, Shadrach, Meshach, and Abednego,

that you will not serve my god,

or worship the golden statue that I set up?

Be ready now to fall down and worship the statue I had made,

whenever you hear the sound of the trumpet,

flute, lyre, harp, psaltery, bagpipe,

and all the other musical instruments;

otherwise, you shall be instantly cast into the white-hot furnace;

and who is the God who can deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,

“There is no need for us to defend ourselves before you

in this matter.

If our God, whom we serve,

can save us from the white-hot furnace

and from your hands, O king, may he save us!

But even if he will not, know, O king,

that we will not serve your god

or worship the golden statue that you set up.”


King Nebuchadnezzar’s face became livid with utter rage

against Shadrach, Meshach, and Abednego.

He ordered the furnace to be heated seven times more than usual

and had some of the strongest men in his army

bind Shadrach, Meshach, and Abednego

and cast them into the white-hot furnace.


Nebuchadnezzar rose in haste and asked his nobles,

“Did we not cast three men bound into the fire?”

“Assuredly, O king,” they answered.

“But,” he replied, “I see four men unfettered and unhurt,

walking in the fire, and the fourth looks like a son of God.” 

Nebuchadnezzar exclaimed,

“Blessed be the God of Shadrach, Meshach, and Abednego,

who sent his angel to deliver the servants who trusted in him;

they disobeyed the royal command and yielded their bodies

rather than serve or worship any god

except their own God.”


Responsorial Psalm

Dn 3:52, 53, 54, 55, 56

R.    (52b)  Glory and praise for ever!

“Blessed are you, O Lord, the God of our fathers,

    praiseworthy and exalted above all forever;

And blessed is your holy and glorious name,

    praiseworthy and exalted above all for all ages.”

R.    Glory and praise for ever!

“Blessed are you in the temple of your holy glory,

    praiseworthy and exalted above all forever.

R.    Glory and praise for ever!

“Blessed are you on the throne of your kingdom,

    praiseworthy and exalted above all forever.”

R.    Glory and praise for ever!

“Blessed are you who look into the depths

    from your throne upon the cherubim;

    praiseworthy and exalted above all forever.”

R.    Glory and praise for ever!

“Blessed are you in the firmament of heaven,

    praiseworthy and glorious forever.”

R.    Glory and praise for ever!


Verse before the Gospel

See Lk 8:15

Blessed are they who have kept the word with a generous heart

and yield a harvest through perseverance.


Gospel

Jn 8:31-42

Jesus said to those Jews who believed in him,

“If you remain in my word, you will truly be my disciples,

and you will know the truth, and the truth will set you free.”

They answered him, “We are descendants of Abraham

and have never been enslaved to anyone. 

How can you say, ‘You will become free’?”

Jesus answered them, “Amen, amen, I say to you,

everyone who commits sin is a slave of sin.

A slave does not remain in a household forever,

but a son always remains. 

So if the Son frees you, then you will truly be free.

I know that you are descendants of Abraham.

But you are trying to kill me,

because my word has no room among you. 

I tell you what I have seen in the Father’s presence;

then do what you have heard from the Father.”


They answered and said to him, “Our father is Abraham.” 

Jesus said to them, “If you were Abraham’s children,

you would be doing the works of Abraham. 

But now you are trying to kill me,

a man who has told you the truth that I heard from God;

Abraham did not do this.

You are doing the works of your father!”

So they said to him, “We were not born of fornication. 

We have one Father, God.” 

Jesus said to them, “If God were your Father, you would love me,

for I came from God and am here;

I did not come on my own, but he sent me.”

Tuesday, March 23, 2021

Private Masses at St. Peter's Basilica Ended


On Monday, March 21, 2021, St. Peter's Basilica officially ended private masses being celebrated in side chapels in the massive church. Apparently there are around 45 side chapels and in the morning many of them were used by various priests to celebrate Mass, but no longer.

There will now only be a few masses said throughout the day at the Basilica, all in Italian. There are some exceptions but this is the main gist of what is happening. When I first heard about this, I thought it was related to Covid, but apparently it's not. It's a new "permanent" change.

Most of the people commenting on this seem to view it negatively.


You can check out the article CNA's Courtney Mares' article on it here: https://www.catholicnewsagency.com/news/private-mass-restrictions-come-into-force-at-st-peters-basilica

I have only been to the Vatican once while on a European tour. I was only there for a few hours and didn't really get a chance to see a lot, which was unfortunately. You really need several days in the Vatican to even scratch the surface. I wasn't aware of the number of Masses that typically took place during the day.

I can't see how this will be a good thing. In a similar line to the above tweet, many are saying it will turn the Vatican into a "museum". That's the last thing we need.

The Church cannot give people a reason to separate the Catholic Church from the beauty created within the Church. That's actually one of the problems in our society, people appreciate all the beauty emanating from the Church but don't give her credit. We can't encourage that.

Hopefully this will be changed back. It's called permanent, but it can be undone and hopefully will be.

Second Oldest Person in the World is a Catholic Nun

Amazing fact of the day.

There were articles about this recently, but the second oldest person in the world (verified) right now is a French nun named Lucile Randon (aka Soeur André). She is currently 117 years old and was born on February 11, 1904. She has seen a lot in her life!

She became a religious sister at age 41. I wonder if at the time she thought maybe she was a little on the older side to be become a nun. But now she has been one for over 75 years! 

Another amazing fact: She is a convert! Although her father was a Protestant minister, she converted to Catholicism in 1930 at the age of around 26 or 27 and became a nun 15 years later.

Yet another surprising fact: Sister André contracted Covid-19 but survived without any symptoms.

Sister André is the oldest European and oldest "Ecclesiastical Person" to have lived according to records. This category includes priests and nuns, etc.

According to reports, Sister André is ready to "go home" to the Lord. She has said she's been here "long enough". It sounds like she is very close to God.

God Bless Sr. André!

(People who think they are) Funny: What are you giving up for Lent



People have said things like this to me and think it is so funny and original. Yeah maybe if you weren't the 2,342nd person I've heard say something like that. It's not as if the general public or nominal Catholics / Christians take Lent very seriously to begin with!
 

Catholic Church Mass Readings for Tuesday, March 23, 2021: Tuesday of the Fifth Week of Lent

Catholic Church Mass Readings for Tuesday, March 23, 2021: Tuesday of the Fifth Week of Lent

Lectionary: 252


Reading I

Nm 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,

to bypass the land of Edom.

But with their patience worn out by the journey,

the people complained against God and Moses,

“Why have you brought us up from Egypt to die in this desert,

where there is no food or water?

We are disgusted with this wretched food!”


In punishment the LORD sent among the people saraph serpents,

which bit the people so that many of them died.

Then the people came to Moses and said,

“We have sinned in complaining against the LORD and you.

Pray the LORD to take the serpents away from us.”

So Moses prayed for the people, and the LORD said to Moses,

“Make a saraph and mount it on a pole,

and whoever looks at it after being bitten will live.”

Moses accordingly made a bronze serpent and mounted it on a pole,

and whenever anyone who had been bitten by a serpent 

looked at the bronze serpent, he lived.    


Responsorial Psalm

102:2-3, 16-18, 19-21

R.    (2)  O Lord, hear my prayer, and let my cry come to you.

O LORD, hear my prayer,

    and let my cry come to you.

Hide not your face from me

    in the day of my distress.

Incline your ear to me;    

    in the day when I call, answer me speedily.

R.    O Lord, hear my prayer, and let my cry come to you.

The nations shall revere your name, O LORD,

    and all the kings of the earth your glory,

When the LORD has rebuilt Zion

    and appeared in his glory;

When he has regarded the prayer of the destitute,

    and not despised their prayer.

R.    O Lord, hear my prayer, and let my cry come to you.

Let this be written for the generation to come,

    and let his future creatures praise the LORD:

“The LORD looked down from his holy height,

    from heaven he beheld the earth,

To hear the groaning of the prisoners,

    to release those doomed to die.”

R.    O Lord, hear my prayer, and let my cry come to you.


Verse before the Gospel

The seed is the word of God, Christ is the sower;

all who come to him will live for ever.


Gospel

Jn 8:21-30

Jesus said to the Pharisees:

“I am going away and you will look for me,

but you will die in your sin.

Where I am going you cannot come.”

So the Jews said,

“He is not going to kill himself, is he,

because he said, ‘Where I am going you cannot come’?”

He said to them, “You belong to what is below,

I belong to what is above.

You belong to this world,

but I do not belong to this world.

That is why I told you that you will die in your sins.

For if you do not believe that I AM,

you will die in your sins.”

So they said to him, “Who are you?”

Jesus said to them, “What I told you from the beginning.

I have much to say about you in condemnation.

But the one who sent me is true,

and what I heard from him I tell the world.”

They did not realize that he was speaking to them of the Father.

So Jesus said to them,

“When you lift up the Son of Man,

then you will realize that I AM,

and that I do nothing on my own,

but I say only what the Father taught me.

The one who sent me is with me. 

He has not left me alone,

because I always do what is pleasing to him.”

Because he spoke this way, many came to believe in him.

Monday, March 22, 2021

Funny: Actually Fasting for Lent???

Funny: Who knew you could give up FOOD for Lent anymore!?



Check out my article on this here.

 

Will Social Media Giants Shut Down Catholic Content?

I have written in this blog for many years, in fact starting over 15 years ago. There have been periods where I have written very little, but over the past several months, I have re-committed myself to adding content and updates to this website. A recent project of mine has been posting the daily Mass readings. I have missed a few days, but I will try to be fully consistent.

Over the last little while I have started to worry how far cancel culture will go. My blog is about Catholicism and my personal experience of being a Catholic. I don't just write things that are inflammatory on purpose. I seek to clarify and elaborate on Catholic teaching as it applies to many things. It could apply the teachings of the Church to society, media, technology, etc. and also provide my own opinion informed by my faith.

I am becoming rather concerned that this information will become more and more difficult to publish as more things which were once considered the norm are being considered attacks and hate messaging. Amazon, Twitter, Facebook, Youtube and dozens of other media outlets are cracking down big time on people espousing traditional morality which happens to differ from "new moralities" that developed in the last 5 years. It's becoming a very crazy world.

As of right now, simply indicating that your content provides a Catholic point of view does not mean an automatic shut down of your content. However, if you overstep the ever-changing boundaries, it's very likely that your website or content will be shut down. However, I feel that will change very soon. The Catholic Church differs with the world on dozens of issues, and it's only a matter of time before social media giants decide that essentially anything related to Catholicism must be banned, especially if it touches on morality.

One of the main areas of disagreement between the Church and the world is on the topic of sexuality. The Church is very clear: sexuality is exclusively between a married man and woman. It's as simple as that. Anything outside of this is illicit. Well, this flies in the face of secular teaching on this subject. Previously, this would be treated as a difference of opinion which was allowable. No longer. Now, believing what the Church believes on these issues is to the world a hate crime. You are attacking other people simply by believing in a more restricted definition of marriage and sexuality. The allegation now is that words are violence. It's not a matter of differences of opinion anymore. Anyone not towing the party line are seen as violent word attackers who must be squelched. 

I think part of the problem is that the leftist secular world doesn't really have any good arguments, so instead of fighting words with words, they try to ban certain opinions and words.

I don't think anything should be taken for granted. You can't assume that just because you are part of the largest group of the largest religion in the world that your opinions will e allowed or even legal.

The main thing is we need courage. Christians have faced much worse than we currently face. But things could continue to get worse and worse. Already we are seeing in some places like Scotland it is becoming illegal to express certain viewpoints, to have certain opinions, even in your own home. A Canadian man was recently put in prison for calling his daughter his daughter. Things seem to be escalating each and every day.

My advice is to have a plan. Do you make a living online through a blog or through content of some sort? Do you write for a newspaper? Whatever the case may be, how will you survive if the mainstream is completely opposed to what you do? Think about these things now. Things might possibly get better, but you have to prepare for the worst.

I don't write this to be negative, I write it as a warning so people can prepare. God bless all the readers of this blog. For my part, I will perhaps be soon moving to my own domain name. I will keep you posted. Thank you for your continued support.

Catholic Church Mass Readings for Monday, March 22, 2021: Monday of the Fifth Week of Lent

Catholic Church Mass Readings for Monday, March 22, 2021: Monday of the Fifth Week of Lent

Lectionary: 251


Reading I

Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62

In Babylon there lived a man named Joakim,

who married a very beautiful and God-fearing woman, Susanna,

the daughter of Hilkiah;

her pious parents had trained their daughter

according to the law of Moses.

Joakim was very rich;

he had a garden near his house,

and the Jews had recourse to him often

because he was the most respected of them all.


That year, two elders of the people were appointed judges,

of whom the Lord said, “Wickedness has come out of Babylon:

from the elders who were to govern the people as judges.”

These men, to whom all brought their cases,

frequented the house of Joakim.

When the people left at noon,

Susanna used to enter her husband’s garden for a walk.

When the old men saw her enter every day for her walk,

they began to lust for her.

They suppressed their consciences;

they would not allow their eyes to look to heaven,

and did not keep in mind just judgments.


One day, while they were waiting for the right moment,

she entered the garden as usual, with two maids only.

She decided to bathe, for the weather was warm.

Nobody else was there except the two elders,

who had hidden themselves and were watching her.

“Bring me oil and soap,” she said to the maids,

“and shut the garden doors while I bathe.”


As soon as the maids had left,

the two old men got up and hurried to her.

“Look,” they said, “the garden doors are shut, and no one can see us;

give in to our desire, and lie with us.

If you refuse, we will testify against you

that you dismissed your maids because a young man was here with you.”


“I am completely trapped,” Susanna groaned.

“If I yield, it will be my death;

if I refuse, I cannot escape your power.

Yet it is better for me to fall into your power without guilt

than to sin before the Lord.”

Then Susanna shrieked, and the old men also shouted at her,

as one of them ran to open the garden doors.

When the people in the house heard the cries from the garden,

they rushed in by the side gate to see what had happened to her.

At the accusations by the old men,

the servants felt very much ashamed,

for never had any such thing been said about Susanna.


When the people came to her husband Joakim the next day,

the two wicked elders also came,

fully determined to put Susanna to death.

Before all the people they ordered:

“Send for Susanna, the daughter of Hilkiah,

the wife of Joakim.”

When she was sent for,

she came with her parents, children and all her relatives.

All her relatives and the onlookers were weeping.


In the midst of the people the two elders rose up

and laid their hands on her head.

Through tears she looked up to heaven,

for she trusted in the Lord wholeheartedly.

The elders made this accusation:

“As we were walking in the garden alone,

this woman entered with two girls

and shut the doors of the garden, dismissing the girls.

A young man, who was hidden there, came and lay with her.

When we, in a corner of the garden, saw this crime,

we ran toward them.

We saw them lying together,

but the man we could not hold, because he was stronger than we;

he opened the doors and ran off.

Then we seized her and asked who the young man was,

but she refused to tell us.

We testify to this.”

The assembly believed them,

since they were elders and judges of the people,

and they condemned her to death.


But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me. 

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”


The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him, “What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel! 

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”


Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”


After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him,

“Offspring of Canaan, not of Judah, beauty has seduced you,

lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”


The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.


OR:


The assembly condemned Susanna to death.


But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”


The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him,

“What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”


Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”


After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’ 

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought. 

Daniel said to him, “Offspring of Canaan, not of Judah,

beauty has seduced you, lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,”

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”


The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.


Responsorial Psalm

23:1-3a, 3b-4, 5, 6

R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.

The LORD is my shepherd; I shall not want.

In verdant pastures he gives me repose;

Beside restful waters he leads me;

he refreshes my soul.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

He guides me in right paths

for his name’s sake.

Even though I walk in the dark valley

I fear no evil; for you are at my side

With your rod and your staff

that give me courage.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

You spread the table before me

in the sight of my foes;

You anoint my head with oil;

my cup overflows.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

Only goodness and kindness follow me

all the days of my life;

And I shall dwell in the house of the LORD

for years to come.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.


Verse before the Gospel

Ez 33:11

I take no pleasure in the death of the wicked man, says the Lord,

but rather in his conversion, that he may live.


Gospel

Jn 8:1-11

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area, 

and all the people started coming to him, 

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman 

who had been caught in adultery 

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught 

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin 

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”