Is clerical celibacy in the Catholic Church used to preserve the Vatican's wealth?

With the recent news from the Vatican that there is now a more streamlined way for disillusioned Anglicans to join the Catholic Church, a discussion of clerical celibacy has once again arrisen. This is a legitimate discussion, but there are some old canards that have reared their heads. The two main ones are that priests should be allowed to marry because priestly celibacy was only implemented by the Vatican to protect the Church's assets and also that priestly celibacy would reduce incidences of child sexual assault. Both of these are false assertions and I will explain why.

There is no evidence that the Church implemented celibacy to keep its grip on Church assets. Celibacy is advocated by Christ and St. Paul. Jesus says any man who becomes a eunuch for the kingdom of God is very blessed (spiritual eunuch). St. Paul recommends celibacy for those who can do it without sinning. Obviously St. Paul and Jesus were not advocating celibacy to keep their grips on the treasury of the apostles.

Celibacy was widely practiced by Christians well before it became mandatory for priests. Desert fathers and monks were always celibate and did not marry. It seems all of the apostles were celibate, especially after they became disciples of Jesus. Of course, there is mention of Peter's mother in law, but there is no mention of his wife, and we do not necessarily have evidence that Peter continued with marital relations after becoming an apostle. In any event, it does not matter in this case.

Celibacy was made mandatory by the Church in later centuries because it was seen as beneficial in many ways. First of all, it was following the example and teaching of Christ. Secondly, a man would not be torn between the will of God and the will of his family. The Bible speaks of the virgin who is concerned only with God, but contrasts this with the man who is concerned for his family. Celibacy allowed missionaries to travel to far off lands and convert large numbers of people. It allows priests to have a life of contemplation and holiness. They can be available at any time for an emergency, such as giving last rites. Celibacy is a way for a man (or woman) to give himself fully to the service of God.

What about money and inheritance? I would invite you to think logically about this. From a financial point of view, priests do not generate revenue, they are a liability. The more priests the Church has, the more it has to pay to give them a place to live, to provide food, transportation, travel costs, and other living expenses. Not only that, the Church pays for them to attend seminary in the first place, which also includes lodging. The Church is not preventing priests from passing on their inheritance, rather, priests would have no inheritance, and without the financial support of the church, would be paupers. The claim that the Church enforces celibacy in order to maintain its hold on finance simply flies in the face of reason.

Another illogical thought which has been floated by some Church skeptics is the idea that allowing priests to marry would reduce or eliminate priestly sexual abuse. Anything which can eliminate this perversion is very welcome, but this suggestion may not be sensible. Again, let's look at the information. The vast majority of cases of priestly sexual abuse involved POST-pubescent boys by male priests. This is clearly a homosexual issue, otherwise the abuse would have been of girls or young women. If these priests have homosexual tendencies, allowing them to marry would do little. They have a desire for sexual relations with male children, so allowing them to marry women would not satisfy this desire. Over the past couple of decades, there have been few incidences of child sexual abuse in the Catholic Church. With new guidelines, the incidences can be expected to decrease even further. There is also a bias in the public and in the media. Teachers sexually abuse children at a rate 4 times higher than priests, but the stereotype of pedophile teacher has not emerged. It's also important to note that around 98% of the time where a teacher was caught in this illicit activity, they were allowed to continue teaching or transferred to a new school. Many accuse the Catholic Church of acting inappropriately, but these allegations do not seem to come out for teachers. It seems this practice was not specifically endorsed by the church, but rather by psychologists who felt these priests and teachers were rehabilitated.

As you can see, mandating clerical celibacy is not a matter of maintaining wealth for the Vatican, nor would it reduce clerical sex abuse claims. Rather, it would have negative effects on the Church.