Hard Lessons from Local Priest

So sometimes I hear complaints that priests are too soft on various tough subjects. They either ignore controversy or water it down so much the message becomes unclear. Today however, I witnessed the opposite. I was attending Mass at St. Teresa's and Fr. Roy began his homily with a joke. But later in his  sermon, he started talking about abortion. He said children were being slaughtered, and he was very critical of the Roe v. Wade decision of the United States Supreme Court. He said we must do everything we can to end this.

These were very direct words that you do not hear often from the pulpit. Several weeks back, Fr. Brown from the Latin Mass addressed a similar topic with similar force. This goes to show that priests are not somehow "forbidden" from bringing up tough subjects.

Fr. Roy also addressed pornography and if I recall correctly, drug use. I believe he also mentioned something about inappropriate sexual relations outside of marriage.

Having said all that, there is another issue I have and that is people who want the priest to talk about sins committed by "others". They want sermons on sins they would never commit. Popular topics include homosexuality and abortion. Most of the people who demand such sermons would probably not find themselves involved with these things to begin with. I don't often hear people demanding the priest talk about sins which affect them personally.

I think hard-hitting messages are important. I would like to see priests be very direct and give solid advice which can be used. The primary purpose of this, though, is personal development. It is not an opportunity to condemn others. We should focus on our own spiritual journey and not on looking for specks in other people's eyes.

Happy Feast Day of St. Thomas Aquinas

St. Thomas Aquinas is probably one of my favorite saints. He wrote the Summa Theologiae (aka Theologica). He lived in the 13th century. You can easily find out more about him by googling him. It's passed midnight so technically yesterday was his feast day. His feast is dedicated not on his death as is the usual custom, but on the date he officially completed his most famous work, which I mentioned above.

I like the fact that Thomas addressed questions and answered various objections. It's still relevant today and many of the same objections are present. This method of argumentation is vastly superior to simply stating a fact and then declaring it is true without further explaining it and then forbidding questions.

Almost every topic that usually comes up was addressed by Thomas in some way. His work was three times larger than the entire Bible, which is an amazing feat, especially since it was done in a time before computers.

So let's ask St. Thomas for an extra prayer tonight.

Vatican has not sided with gun controllers

So as usual people are reporting that the "Vatican" has made a pronouncement about gun control and has lauded Obama's plans to increase these laws. This is false. Cardinal Federico Lombardi himself made statements in an editorial on Vatican Radio. The media always get this mixed up. When a Church official makes a statement somewhere in the Vatican and not even necessarily in their role as a bishop in the Church, the media reports that the Vatican released an official statement.

Even if somehow you could construe a statement by the Vatican as an "official statement", it wouldn't necessary hold any doctrinal power. In other words, it's not necessarily issued ex cathedra and all the other necessities to make it an infallible teaching.

The Catechism of the Church actually does speak about the use of firearms. It says:

Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm. For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility. (CCC 2265) Source: http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm

Although it is a little ambiguous, the right to use arms to protect those under our care is granted in the Catechism. In fact, it says it can be grave duty, and not optional.

If a madman with a firearm threatens one's family, does it not seem just to repel this attacker with whatever means necessary? Allowing one's family to die because you will not protect them is not a Catholic value.

Catholics and Libertarianism

Catholics hold many different political opinions, everything from communism to libertarianism. In our Young Catholic group here in St. John's, there is one lady in particular who is very orthodox, has a Ph.D. in theology, and says she believes in a Marxist-Leninist system. I, however, differ markedly from her position and endorse a laissez-faire economic model. Many Catholics would say both of these extremes are impermissible by the Church, however I would beg to differ. I believe a free market economy is fully in line with Church teaching.

What prompted me to write this blog tonight was the high number of well-known libertarians who are practicing Catholics. I just finished watching a video made by Professor James Otteson. He has won awards worth tens of thousands of dollars for his work in economics, such as the Templeton Enterprise Award. He is an expert on Adam Smith and supports a laissez-faire economy. It seems 99% certain that he is a Catholic given things he has written on his blog.

Tom Woods, a historian and Austrian economist whom I admire greatly, has written very extensively free-market economics. He started Ron Paul's SuperPAC during the presidential elections. He frequently hosts the Peter Schiff Show where free market topics are discussed. Not only is he a well-known historian and economist, he has also written very extensively on the Catholic Church. He wrote the famous book "How the Catholic Church Build Western Civilization". He believes his faith and economic beliefs mesh very well.

A little while back I was listening to Lew Rockwell's radio program. He is the proprietor of an eponymous website which has become one of the most well known resources for libertarian information, and is himself a Catholic. He is the CEO and Chairman of the Ludwig Von Mises Foundation, one of the largest libertarian institutions in the world. On his program, he featured Professor Gerard Casey, an Irish professor. On the program, Dr. Casey was asked how a Catholic can be a libertarian, and he responded by saying he didn't know how a Catholic "couldn't" be a libertarian.

One of the founders of the Austrian school of economics, Frederic Von Hayek, was probably Catholic since he was from Austria, but I don't think he spoke about his religion much.

One last guy I want to mention is Fr. Robert Sirico. He is the founder of the Acton Institute, an educational institution located in Grand Rapids Michigan with the goal of promoting free trade and defending it from an ethical perspective, especially Catholicism. Fr. Sirico takes his role as a Catholic priest very seriously and  still defends the free market very vigorously.

My point is that very many well known libertarians are Catholic. I do not believe there is a conflict in these two positions and in very many instances I believe it is the most Catholic option. There is a popular trend nowadays to say that in order to be a good Catholic you have to be something of a socialist. Maybe not 100%, but to a large degree. Catholics often feel conflicted in elections when they are trying to decide between a candidate who is pro-abortion and anti-free trade versus a candidate who is pro-life and pro-free trade. They feel Catholics must vote for a politician who wants bigger government, higher taxes, more regulation, etc. which is normally the position of leftist groups who tend to support abortion as well.

In any event, a Catholic must first and foremost vote to defend life, economic issues come second. But when it comes to economic issues, I believe a freer market is a better market and many good Catholics agree with me.

Happy New Year to All My Readers

2012 was a big year for Catholicism. One of the biggest events was that Pope Benedict begin the year of faith. I personally experienced some great events including an Advent retreat.

I'm hoping this year I will be posting more on my blog. If there is a particular topic on which you would like me to write, please send me a comment and I will see what I can do.

I hope that this year you and I can grow closer to God.

Too much about gay marriage?

Today I went to the Catholic Answers Radio Calendar to listen to an archived show as I do often. I looked for a relatively recent show featuring either Jimmy Akin, Fr. John Tragilio, and possibly Tim Staples. After realizing I had already heard all the more recent ones, I decided to try one called "The Nature of Marriage" featuring Fr. Sebastian Walshe.

He started off talking about the meaning of marriage in a Catholic context. Quickly though, the host Patrick Madrid, started asking the host about gay marriage. After this, nearly everyone who called in followed suit and asked about this subject. I was a little disappointed. It would be fine to speak about gay marriage for a question or two, but to basically devote the entire program called "The Nature of Marriage" to homosexual "marriage" seemed rather disproportionate.

Nothing in the title of the show suggested it would be devoted to gay marriage. On top of that, the show from the previous hour was titled "Living with Same-Sex Attraction", where it seems this topic could be explored more deeply.

Overall, I think this is an issue in the Catholic community. Yes, gay marriage is not real marriage, yes it is morally wrong, but should we devote every discussion of marriage to this single topic? What about other problems which affect marriage like divorce, fighting within marriage, adultery, pornography, etc. It seems these days these topics are rarely broached in this context.

But I want to go beyond even this for a moment. I've heard it said that the best offense is a good defense. Perhaps instead of exclusively focusing on problems, Catholics should focus on presenting marriage in all its beauty. Shows should be devoted to improving and strengthening marriage and making a case for how marriage should be. Constantly stating what you are against will not really win many converts. It's only when they see the beauty of your teachings that they will follow you.

Gay marriage is a big issue in our society and I think it needs to be addressed. But it cannot only be condemned. As I pointed out before, gay marriage is wrong, but it's only because it's not what is right. What I mean is, the Church has defined what it believes to be morally right when it comes to marriage and sexuality. Automatically anything that violates these beliefs are considered wrong. There are countless ways to abuse marriage and sexuality and those need to be pointed out. But we need to make an effort to explain and defend the truth first and foremost. In other words, don't just focus on what's wrong, but focus on what's right.

Response to the Oatmeal's article on religion "How to suck at your religion"

The Oatmeal is a really popular online comic which addresses many issues. I'm not sure when it was published, but one article is titled "How to suck at your religion". The author uses many pieces of false information and lies to convey the idea that religious people are by-and-large not very good people. He lists several reasons. I will proceed to refute the arguments he presents:

1) Does your religion make you judge people?
First of all, it's ironic that he thinks judgement is a bad thing then proceeds to severely judge religious people. Christians are told to judge not lest ye be judge. We are not to judge people, but we are to decide which actions are morally right and which are wrong. Everyone in fact does this.

2) Does your religion hinder the advancement of science?
This is a perennial accusation made against religion. The fact is Christianity, and specifically Catholicism, have in fact cultivated science. Many of the top scientists in the world were priests. Very religious scientists included Louis Pasteur, Nicholai Copernicus, and Georges LeMaitres. There are countless others as well. To illustrate his point, the author uses the example of Galileo and his heliocentric theory. There is too much to disprove here, but suffice it to say, the Church only wanted Galileo to be absolutely certain of his findings until they were declared official (most scientists opposed his ideas), and usually the Galileo case is the only one people can cite as an example of an anti-science attitude in the Church. This goes to show it is not very common.

The author also makes the regrettably amateurish criticism of the Church that it opposes stem cell research in general. Even a cursory glimpse of the issue would reveal that the Church supports adult and umbilical cord stem cell research but only opposes the harvesting of stem cells from embryonic human beings. The author implies that opposition to "stem cells" from the Church has prevented a cure for diseases like leukemia. In actuality, embryonic stem cells have yielded no positive results and scientists are moving further away from embryonic stem cells and toward the adult variety which have produced many positive results.

3) Choosing your own religion
The author then illustrate the "correct" way to teach your children about religion. It is to just tell them about every conceivable belief system and tell them to choose one. This is nonsense for many reasons. Children, by their very nature, inherit the beliefs of their parents concerning countless issues, whether it's government, morality, nutrition, etc. No parenting book would advocate teaching children every conceivable way of thinking for every conceivable topic. Parents also impart their language, culture, heritage, nationality, etc. to their children. No one complains about this. But because some people do not want children to have any religion, they advocate not passing it on. The fact of the matter is parents impart everything to their children. Upon reaching adulthood, people will decide whether or not they want to continue with these traditions which were handed down. The same goes for religion.

To further make the point that parents ought not pass down religion to children, the Oatmeal author compares it to a child choosing her favorite color. In the example, she says her favorite color is green and the parent objects that she must choose another color because she's wrong. I'm assuming he wasn't making a serious point since this is a comic. It doesn't follow that just because a parent doesn't pass down every little detail of thought to a child, this therefore leads to the conclusion that parents ought to teach their kids nothing at all. This is absurd. A favorite color is a pure matter of opinion, whereas bigger issues such as religion are not.

4) Sexuality
The author then rhetorically asks if religion gives you anxieties about your sexuality. Religion does teach a proper role for sex in everyone's life. You can see the devastation caused in our society by adultery, pornography, rape, and other forms of sexual perversion. When it comes to sexuality, studies have shown religious people to be far more satisfied. I do not see modern attitudes toward sexuality as any kind of good argument that it's somehow beneficial or better than religious attitudes.

5) Sharing your religion
The author is also critical of people who share their religion with others. His basic point is you can have a religion, just keep it to yourself. But I'm not sure what he's so worried about. Are you that threatened by what other people believe? If someone talked about a sport with which you are unfamiliar, would you get mad at that person and say how dare you tell me about that sport! What if they spoke about some political idea. Most people wouldn't mind. So why do some people seem to get so offended that others are talking about their religion?

Another point I heard the other day and which was attributed to Penn Jillette who is an atheist is that he expects religious people to try to share their religion. If these people truly believe the eternal souls of millions of people are at risk, it would seem very unloving to not let anyone know. He compared it to some impending disaster, I forget what exactly (maybe an oncoming truck), and said it would be your duty to tell people to watch out or to be prepared. This is logical.

6) Mocking other religions
The author perhaps has a point here. He rhetorically asks if you mock other peoples' religion. He essentially says others could easily do the same to you. Mockery is not productive and it is better to talk about facts and use logic and reason to defend your points. It reminds me of something related which Jimmy Akin once said. He was talking about the word "cult" and said he doesn't use it to describe other religions because it is simply a perjorative term and has no real value because the definition can change so easily. Again, it is better to respond in a clear, logical way, rather than using insults.

7) Using religion to inform your political decisions
In this section, the author basically implies religion shouldn't be used as an evaluation criteria in politics. This would make sense for an atheist, but makes none for a religion person. Religion incorporates morality and ethics. These are central when making political decisions. Atheists must derive their morality in some other way, but to the religious person, these morals guide their life and cannot be neglected at the voting booth.

8) Dying or killing for your religion
The Oatmeal author now asks if you would die or kill for your religion. Of course from this atheist's perspective, religion is pointless so obviously it would make no sense to die for something pointless. Surprisingly, this is where his logic ends. He mockingly creates a person who is about to jump off a bridge because his religion told him to. Again, religion for many people goes to the deepest core of their being. It teaches them how to live, and religious people believe in ultimate realities, things which go beyond our own lives. Therefore, there are things for which many religious would die because it represents an ideal so important that it is worth it.

In terms of "killing" for one's religion, that's a different story. I'm not sure how that could exactly be said in a Catholic context. Catholics must turn the other cheek, and can be martyrs, but you cannot kill to bring about some desired good. Therefore, I do not see any cases where murdering someone for the faith would be acceptable. There is a Christian doctrine of Just War which describes when war can be justified, but I do not think there are any specifically religious reasons for killing someone in a just war.

9) Does your religion make you better?
Finally, after mocking religion for quite some time, the author asks if your religion makes you happier or a better person. If so, he says, then you should carry on. He adds that you should not try to evangelize anyone else though (my response to this idea in point #5).

Final Thoughts
The Oatmeal can be funny at times, but in this particular article, the author really didn't do his homework. Beside contradicting himself, and being very mocking, he gets a lot of information wrong which could have been located with a Google search. It's important to know that his criticisms of religion do have responses. I hope mine prove somewhat helpful.

Woman's death prompts abortion discussion in Ireland

Recently, a woman, who was 17 weeks pregnant, died from a blood infection called septicemia. I am not a doctor and do not know all the details. What I do know is that this incident is renewing calls to legalize abortion in Ireland. However, I am unclear how this incident is related to abortion.

I heard somewhere that septicemia can often be caused by prolonged labor. It seems the woman in question was in the process of miscarrying her baby, but the baby's heart was still beating and it was illegal for her to abort. It is implied that her labor and inability to have an abortion caused the infection to continue and ultimately kill her.

This however has not officially been the verdict. As I said, this case is causing renewed calls for abortion to be legalized in this country. So what are the Catholic principles at play? First of all, you cannot do evil so that good may result. In other words, you cannot kill one person so that another might live. However, it becomes somewhat more nuanced when it comes to unborn children. If, for example, something is happening within a woman, say uterine cancer, and the uterus has to be removed, this can be licit even if the resultant death of the fetus is foreseeable. This is called the law of double effect, and involves unintended consequences. There are specific Catholic guidelines as to when this would apply. The main thing is that the Church is not opposed to saving the life of the mother, even if that can end up killing the fetus, as long as certain conditions are met.

It seems like this woman was not given proper treatment but it seems unlikely that the only way to treat a blood infection would be to abort her baby. It seems more plausible that there are medications and procedures which can be done to alleviate the blood infection and it appears these steps were not taken. Like I mentioned earlier, even if these treatments could foreseeably kill the fetus, they may still be licit in the eyes of the Church.

Is this a side-door attempt by the pro-abortion lobby to make abortion legal in Ireland? CBC Radio was quick to cover this incident on "As It Happens". Of course, they interviewed a Pro-Choice advocate in Ireland. She did not stick to this topic, but went off on tangents about how a certain number of Irish women travel to the UK to receive abortions each year and how it should be legalized in Ireland. Of course, there was no counter-balance from someone in Ireland's pro-life movement.

This is a terrible and sad tragedy, but people should not use it for the purpose of creating many more tragedies with legalized abortion.

Catholic politicians and abortion

The other night (Thursday, October 11, 2012) Joe Biden and Paul Ryan were asked about abortion and their Catholicism. I want to focus on Joe Biden's answer.

Check it out here:

So Joe Biden starts off by saying he accepts that opposition to abortion in his religion is a "de fide" doctrine, which puts it at the highest level of Catholic teaching. According to Wikipedia, to deny a "de fide" doctrine constitutes heresy. It is at the same level as opposition to murder, and belief in the triune God, so very important.

In the next breath, he says although he accepts his Church's teaching that life begins at conception and that abortion is murder, he will not impose this belief on others. Does this make any sense? He's a politician. It's his job to create laws. If he find himself incapable of even legislating that murder is against the law, how can he say he is an actual politician to begin with?

He also says he refuses to impose this belief that life begins at conception on people of other religions, and he mentions Christians, Muslims and Jews. News flash: these religions also reject abortion as morally wrong.

Can anyone imagine Joe Biden saying "Although I believe torturing innocent children is wrong, I will not impose this belief on others."

So the question is what does this mean? Well there are limited possibilities. Perhaps he disagrees with the Church. Well, we know that's not true because he said he totally agrees with the Church on this issue. The only other possibility is that he knows he will lose support from certain voters if he says he is opposed to legalized abortion. Therefore, he is choosing to ignore a basic moral principle in order to advance his political career.

Perhaps he doesn't really take abortion seriously. To many abortion is something of a lesser crime. Even if they think it's bad, they often think it's some kind of necessary evil or that there are worse alternatives. They haven't thought it through logically. Logically speaking you cannot be opposed to abortion and then think it's perfectly fine for others to get one.

For politicians though, it's a tough place to be in. For Democrats especially, to be opposed to abortion, would essentially mean the end of ones political career. Of course, as Christians we are called to forsake everything for our faith. If Joe Biden cannot reconcile his beliefs with his job, then perhaps he should find employment elsewhere.

It's also important to note that although Biden's intentions, which me mentions at the beginning of his spiel, are laudatory, they are not equal in gravity to the issue of abortion. Reducing poverty or helping others in general are definitely good goals, but they do not supersede the need to end murder.

Saint Kateri Tekakwitha

As you've probably heard in the media, Kateri Tekakwitha, who lived in the 17th century in both the U.S. and Canada became the first aboriginal saint. She only lived a short life of 24 years, but gave it all to follow Jesus. She faced ostracism from her Algonquin-Mohawk family, but persevered anyway. Pope Benedict canonized her Sunday, October 21, 2012 at the Vatican.

Picture of St. Kateri Tekakwitha painted circa 1690.

Church's sexual morals not just about homosexuality

A common charge against the Catholic Church is that it is anti-gay or bigoted, but the Church's opposition to homosexual activity is incidental in a way. The Church has studied sexuality and determined that it has a purpose and to misuse or thwart this purpose is contrary to nature. This can be arrived at even from a non-religious standpoint.

Everything has a function and a purpose. The lungs allow us to breathe, the hearts pumps blood, our digestive system (including our mouth, esophagus, and stomach) is used to bring nutrition to the body. These purposes are evident from nature and observation. Similarly, our sexuality has a purpose, which is procreation.

The bodily functions listed above not only have a primary purpose, but also have secondary functions. For example, eating not only nourishes the body but can be pleasurable as well. Taking in a deep breath of fresh air is essential for survival, but can also make us feel happy. Again, in a similar way, sexuality is pleasurable, on top of serving a purpose.

It is easy to see in these circumstances that the secondary purpose cannot legitimately be separated from the primary one. For example, it would not be legitimate to eat food and then to purposely vomit it from ones stomach. This would be a misuse of this function. The primary purpose must always be present otherwise it is a distortion of the entire process.

So sexuality must have as one of its purposes procreation. Otherwise, it is an abuse of this function. In this sense, sex must be open to procreation even if that does not occur. Artificial blocks cannot be placed on the process to eliminate that possibility, no more than artificial blocks can be used to prevent nutrition from food.

If a sexual act is open to procreation, this possibility must be dealt with and expanded on. If procreation is possible, a child can result from this action. The responsible thing to do in this case is for the two people who consent to bringing this child into the world to make a commitment to create a loving environment for this potential child. This commitment is known as marriage.

Because of these things, marriage in which the couple is open to procreation, is the only situation in which sex can be permitted. Anything which falls outside this categorization is deemed illegitimate for the reasons listed above. This necessarily prohibits adultery (absence of commitment of marriage), masturbation (misuse of sexuality and pursuit of only secondary purpose), homosexual acts (intrinsically infertile and therefore not fulfilling the primary function of sex), etc.

Conceivably there is an enormous list of possible infractions of proper sexuality, but they all come from not containing the necessary requisites for legitimate sexual expression. They are not each individually condemned for specific reasons necessarily.

As for Natural Family Planning, the primary and secondary conditions are met. The sexual functions are being used legitimately and the people involved are open to life. No artificial barrier is put in place to prevent the normal functioning of the human person. The secondary purpose, of pleasure, can also be fulfilled. Understanding how nature works, and acting in accord with it is perfectly legitimate. As a comparison, let's look at eating again. Eating at night can often cause more weight-gain. Understanding this and choosing to eat in the morning instead would not violate the inherent nature of eating.

I've tried to give an explanation for how the Church approaches sexuality. Surprisingly it is shunned by much of society despite the ever-increasing demand for things which are more natural. These truths can be derived at independently from the Church, but unfortunately rarely are.

Church in Asia

I went to a presentation on Saturday by my friend Dr. Olisa Achike on the topic of the Church in Asia. It was very interesting. Although he was only giving a brief overview, the presentation was not even half done after 2 hours. I would have been happy to stay for the entire presentation but some people were becoming a little restless so we postponed the rest until a later date.

During his speech, Olisa described many of the struggles faced by Christians in many countries, especially predominantly Muslim ones. I remember the plight of Christians in Pakistan as being particularly bad. A minister who I wrote about in a previous blog post, Shahbaz Bhatti, was an advocate for minorities rights in the country. He was assassinated for trying to repeal blasphemy laws which have been used to subjugate Christians and other minorities in the country. Olisa showed the following video, available on Youtube, which features Mr. Bhatti speaking of his willingness to die for his faith. It's very powerful:

Olisa also spoke of the interesting Eastern Catholic rite found in India known as the Syro-Malabar Church. There was another smaller rite called the Syro-Malankara rite. The Syro-Malabar Christians share our theological beliefs, but some of the outward actions have come from Hinduism, such as a special candle holder, certain bells, postures, etc. It's part of the rich diversity of the Church.

Olisa spoke of other parts of Asia as well and provided information about some of the missionaries who went to these lands in the first place. He did a very good job and I look forward to Part II.

Were the Doctors of the Church wealthy?

Were the Doctors of the Church wealthy? My answer is for the most part - yes.

I briefly read through the biographies of the 33 Doctors of the Church and found that most were explicitly stated to be from wealthy families. Only 3 were definitely from poor families. Doctors of the Church are largely known for their religious writings and for much of Christian history, only the wealthy could afford to learn to read and write. Therefore it makes sense that these saints came from these families.

However, this was not always the case. There could be more to it than that. Perhaps these saints had already experienced the benefits of material possessions so they were anxious to find deeper meaning in life. Wealth also provided a high level of security. People in poverty are constantly trying to make ends meet, wondering where their next meal is coming from. In this environment, a person does not have much time or energy to contemplate theological issues.

There may be many reasons, but the statistics clearly show that most Doctors of the Church were well off.


Here is a breakdown of my findings:

• Definitely wealthy or of noble birth: 19
• Unknown family socioeconomic status: 8
• Unclear but probably well-off: 3
• Definitely poor: 3

Doctors of the Church occupying the definitely poor group:

1. Peter Damian
2. John of the Cross
3. Robert Bellarmine

Doctors of the Church occupying the unknown group:

1. Bonaventure
2. Peter Chrysologus
3. Pope Leo I
4. Albertus Magnus
5. Cyril of Jerusalem
6. Ephrem the Syrian
7. Lawrence of Brindisi
8. Teresa of Avila

Doctors of the Church occupying the probably fairly well-off group:

• Cyril of Alexandria
• Catherine of Siena
• Therese of Lisieux

If anyone can shed more light on these, please post a comment. Thanks.

Prime Minister commemorates the Assumption of Mary with a Letter!

Check out this letter Prime Minister Stephen Harper wrote to Catholics:

http://dl.dropbox.com/u/61101837/Assumption%20Day.pdf

That's pretty awesome, especially in today's day and age!

Chick-Fil-A Controversy

So in the States Chick-Fil-A is facing some criticism over the president's endorsement of traditional marriage. The company also donated to traditional marriage groups.

Of course, this is an intolerable offense to liberals. How dare anyone oppose a definition of marriage that came about about a decade ago and has never existed in human history. What a hateful bigot you'd have to be not to change your opinion immediately when society does.

Give me a break. Two gay men or two gay women do not constitute a marriage by any real definition. First you would have to pretty much destroy any real definition of marriage for it to even fit in any way shape or form.

So anyway, someone expresses his opinion on the issue and practically the entire liberal establishment wants the restaurant abolished. Who cares anyway, they only make chicken sandwiches not laws.

If you don't like this place, don't eat there. It's a free world, well pretty free.

Restaurants should be allowed to say whatever they want. You can choose to eat there. I personally hope this increases their business.

Religious freedom must be absolute

Religious freedom should be absolute. In fact, this would extend beyond religion to any private individual or business. What I mean by this is religious groups should have the right to hire or fire whoever they want for whatever reason they want. We as Catholics should advocate this. I can imagine a time in the not-too-distant future where Catholics will be forced to do many things which violate our morals or canon law, such as allowed gay priests, womenpriests, etc. or forcing priests to divulge what they hear in the confessional.

It's very dangerous to put your freedom to a vote in a democratic system. However good it might feel to dictate with the force of law what someone can or cannot do, a much worse feeling is having your rights trampled upon because 51% of people thought it was okay.

So what does this mean? It means Catholics should support total freedom when it comes to religion. Do not fight for anti-discrimination laws or anything like that. Leave it up to individuals.

Melinda Gates trying to reduce the number of Africans

So Melinda Gates is intent on reducing the number of children born in Africa. She hopes to do this by pumping more contraception into the continent than they currently have. Keep in mind, most people who are actually in Africa complain they cannot find clean drinking water or they are getting malaria. But I guess those causes are a little too old fashioned and passé. The much more "in" thing to do is contraception, abortion, and things like that. Those are "cutting-edge". Clean water? boooring. Let's eliminate people by forcing contraception and sterilization: that's modern and "feminist"!

Plus, many countries are jumping on this bandwagon, maybe even my own, despite me not authorizing this. By the way, there is already too much contraception in Africa. It's more available than water. But the ideologues must prove that condoms can save the world.

The funniest part is Melinda says she is a devout Catholic. LOL!! Sometimes Catholics who attend Mass weekly and follow all the rules are not even called devout. So how on earth would a woman who willfully violates basic tenets of the faith a devout Catholic. That's like calling someone a devout Jew who eats pork every day.

These people are just modern-day eugenicists. They see Africans as undesirables and want to reduce their numbers. Plus, they like the feeling of being a savior to these people and it advances their ideology which they will continue to pursue despite evidence that it's false.

On behalf of all Western countries I would like to apologize to Africa for our arrogance.

I'm an atheist and I'm rational!

I just received a message from an apparent atheist whose username reflects that he is happy, thinking, and human, and an atheist. I then thought about how common this overt display of self-promotion is when it comes to the atheist community. Most atheist websites are rather overt in declaring how rational, intelligent, free-thinking, and science-loving they are.

You can see it in the titles of atheist websites, books, and usernames. It's rather curious. It reminded me of something Jason Evert from Catholic Answers once said about stores which sell pornography or strip clubs. They usually advertise themselves as "adult bookstores" or "gentlemen's club". But as Jason pointed out, there is nothing "adult" about these places, and no "gentleman" would find himself frequenting these shady dens of depravity. But they are too afraid to advertise what they truly are, so they use euphemisms.

I wonder if atheists refer to themselves so frequently as "rational" and "intelligent" because they are afraid people won't notice otherwise. Or maybe they are afraid that they are not quite as "rational" as they'd like to believe. They seem to be reassuring themselves that their belief system is rational and scientific and could not possibly be the result of any type of fear or other emotion.

Most of the time if someone is constantly telling everyone about a particular quality they have, they have some hidden fear about it. I think I'm intelligent but I don't go around telling everyone that I'm an intelligent, rational person. If I constantly reminded people of this, they would probably start to wonder if it was a preoccupation for me.

Religious people also believe they are rational, and many or most believe science is a valuable tool. But I never hear religious people reminding others that they are rational and intelligent. I rarely ever hear religious people talk about how religious they are either for that matter. If someone did always talk about how religious they are and offer proof as to their religiosity, it would seem strange and perhaps indicative of some insecurity.

I acknowledge that atheists often use these words not only to describe themselves, but also to distinguish themselves from others, i.e. religious people. It's a form of jab that tells as much about how atheists feel about others as about how they feel about themselves.

These are just some thoughts and if anyone would like to agree or disagree, please feel free to do so in the comments.