Catholic Church Readings for Sunday, March 14, 2021: Fourth Sunday of Lent

Catholic Church Readings for Sunday, March 14, 2021: Fourth Sunday of Lent

Year B

Lectionary: 32

Reading I

2 Chr 36:14-16, 19-23

In those days, all the princes of Judah, the priests, and the people 

added infidelity to infidelity, 

practicing all the abominations of the nations 

and polluting the LORD’s temple 

which he had consecrated in Jerusalem.

Early and often did the LORD, the God of their fathers, 

send his messengers to them, 

for he had compassion on his people and his dwelling place.

But they mocked the messengers of God, 

despised his warnings, and scoffed at his prophets, 

until the anger of the LORD against his people was so inflamed 

that there was no remedy.

Their enemies burnt the house of God,

tore down the walls of Jerusalem, 

set all its palaces afire, 

and destroyed all its precious objects.

Those who escaped the sword were carried captive to Babylon, 

where they became servants of the king of the Chaldeans and his sons

until the kingdom of the Persians came to power.

All this was to fulfill the word of the LORD spoken by Jeremiah: 

“Until the land has retrieved its lost sabbaths, 

during all the time it lies waste it shall have rest 

while seventy years are fulfilled.”

In the first year of Cyrus, king of Persia, 

in order to fulfill the word of the LORD spoken by Jeremiah, 

the LORD inspired King Cyrus of Persia 

to issue this proclamation throughout his kingdom, 

both by word of mouth and in writing: 

“Thus says Cyrus, king of Persia: 

All the kingdoms of the earth

the LORD, the God of heaven, has given to me, 

and he has also charged me to build him a house 

in Jerusalem, which is in Judah.

Whoever, therefore, among you belongs to any part of his people, 

let him go up, and may his God be with him!”

Responsorial Psalm

137:1-2, 3, 4-5, 6

R. (6ab)  Let my tongue be silenced, if I ever forget you!

By the streams of Babylon

    we sat and wept

    when we remembered Zion.

On the aspens of that land

    we hung up our harps.

R. Let my tongue be silenced, if I ever forget you!

For there our captors asked of us

    the lyrics of our songs,

And our despoilers urged us to be joyous:

    “Sing for us the songs of Zion!”

R. Let my tongue be silenced, if I ever forget you!

How could we sing a song of the LORD

    in a foreign land?

If I forget you, Jerusalem,

    may my right hand be forgotten!

R. Let my tongue be silenced, if I ever forget you!

May my tongue cleave to my palate

    if I remember you not,

If I place not Jerusalem

    ahead of my joy.

R. Let my tongue be silenced, if I ever forget you!

Reading II

Eph 2:4-10

Brothers and sisters:

God, who is rich in mercy, 

because of the great love he had for us, 

even when we were dead in our transgressions, 

brought us to life with Christ — by grace you have been saved —, 

raised us up with him, 

and seated us with him in the heavens in Christ Jesus, 

that in the ages to come 

He might show the immeasurable riches of his grace 

in his kindness to us in Christ Jesus.

For by grace you have been saved through faith, 

and this is not from you; it is the gift of God; 

it is not from works, so no one may boast.

For we are his handiwork, created in Christ Jesus for the good works 

that God has prepared in advance,

that we should live in them

Verse Before the Gospel

Jn 3:16

God so loved the world that he gave his only Son,

so everyone who believes in him might have eternal life.

Gospel

Jn 3:14-21

Jesus said to Nicodemus:

“Just as Moses lifted up the serpent in the desert, 

so must the Son of Man be lifted up, 

so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, 

so that everyone who believes in him might not perish 

but might have eternal life.

For God did not send his Son into the world to condemn the world, 

but that the world might be saved through him.

Whoever believes in him will not be condemned, 

but whoever does not believe has already been condemned, 

because he has not believed in the name of the only Son of God.

And this is the verdict,

that the light came into the world, 

but people preferred darkness to light,

because their works were evil.

For everyone who does wicked things hates the light

and does not come toward the light, 

so that his works might not be exposed.

But whoever lives the truth comes to the light, 

so that his works may be clearly seen as done in God.