Friday, March 18, 2011
Thursday, March 17, 2011
Happy St. Patrick's Day Everyone
In the comments, tell me what you do for St. Patrick's Day. You can post anonymously!
Strange IVF story...
Ok, so there's a baby which in this family named Jamie who has a rare disease. A possible cure is to use the stem cells from a sibling's umbilical cord and possibly also bone marrow from this sibling. Problem, they do not have any umbilical cord blood to get the stem cells. So the solution the parents came up with is to do IVF treatment and "create" 5 embryos. Then scientists will determine which one does not have the disease, and implant it into the mother's womb. Once the baby is born, they will retrieve stem cells from its umbilical cord and possibly bone marrow if that doesn't work.
Of course, there are many problems here.
1) The baby is being conceived for the purpose of providing a "cure" for another sibling. This can easily create feelings, outward or subtle, that this newest baby was conceived for "parts". This will be psychologically devastating to this poor child.
2) 4-5 embryos will be killed. These are human beings which will be killed because the family only needs one. They are just getting so many to increase their chances of a good "donor embryo".
3) This sets an ugly precedent. What happens when people start "producing" babies in the lab to provide cures for other people? It's just too disturbing!
Here's the story:
IVF baby will help to treat brave Jamie - Health - Peterborough Evening Telegraph
Of course, there are many problems here.
1) The baby is being conceived for the purpose of providing a "cure" for another sibling. This can easily create feelings, outward or subtle, that this newest baby was conceived for "parts". This will be psychologically devastating to this poor child.
2) 4-5 embryos will be killed. These are human beings which will be killed because the family only needs one. They are just getting so many to increase their chances of a good "donor embryo".
3) This sets an ugly precedent. What happens when people start "producing" babies in the lab to provide cures for other people? It's just too disturbing!
Here's the story:
IVF baby will help to treat brave Jamie - Health - Peterborough Evening Telegraph
How serious is the 'predator priest' problem? We have no idea. - USATODAY.com
This is an article written by the non-Catholic distinguished professor of Humanities at Pennsylvania State University, Philip Jenkins
How serious is the 'predator priest' problem? We have no idea. - USATODAY.com
How serious is the 'predator priest' problem? We have no idea. - USATODAY.com
Wednesday, March 16, 2011
Canada chooses infanticide once again
This is just one more disturbing story coming from Canada's medical community. A little baby boy was born with neurological issues. He required a breathing tube to live. Yet, the London Health Services Centre in Ontario felt he should be just left to die because trachetomies were reserved for more deserving patients. Dr. Frank Pavone, leader of Priests for Life, rescued the baby.
The hospital has released statements saying they disagree with the baby being brought to what they call American "faith-based" hospitals. One doctor said it wasn't in the best interest of the baby. I'm not sure what they thought was best, perhaps for the baby to just die? As for calling the hospital "faith-based", I'm not sure what that means. Is this a real hospital or not? Or are they trying to mock the hospital because it adhere to Catholic medical ethics.
Anyway, I'm glad this happened. It also highlights that pro-life organizations ARE concerned about babies that are born and not just those in the womb. Click below for more details:
Father Frank Pavone of Priests for Life Leads Covert Mission to Rescue Baby Joseph
The hospital has released statements saying they disagree with the baby being brought to what they call American "faith-based" hospitals. One doctor said it wasn't in the best interest of the baby. I'm not sure what they thought was best, perhaps for the baby to just die? As for calling the hospital "faith-based", I'm not sure what that means. Is this a real hospital or not? Or are they trying to mock the hospital because it adhere to Catholic medical ethics.
Anyway, I'm glad this happened. It also highlights that pro-life organizations ARE concerned about babies that are born and not just those in the womb. Click below for more details:
Father Frank Pavone of Priests for Life Leads Covert Mission to Rescue Baby Joseph
HE is our God.
I've noticed among some people, even some ostensibly devout Catholics, a reluctance to call God "he". They also avoid speaking about the masculinity of Jesus, and refer to the Holy Spirit as "it", rather than using the masculine pronoun. My sense is that this is more common among women.
This even went so far that certain Bible translations chose gender-neutral language over accuracy. This, in turn, became part of many Masses. Here is an example:
Romans 12: 6-8 New International Version
Original
New Translation (gender-neutral/inclusive)
Certain techniques are used to change a text from gender-specific to gender-inclusive: using "you" instead of "he" when referring to God, removing gender-specific words like "Lord", replacing "he" with "God" each time, etc.
There are many problems with this:
1) Bible as Word of God
The Bible is the Word of God, and therefore cannot be changed. There are several strong warnings about doing this in the Bible itself. The goal of translators is not to render the Bible politically correct but to render it accurate. We cannot say God made a mistake. Also, claiming the Bible to be sexist, would be tantamount to calling God sexist, unless you stop believing in the inerrancy of the Scriptures.
2) God reveals himself as a father
God is constantly referred to as "Father" in the Bible, by none other than Jesus himself. By refusing to acknowledge this, we are contradicting Jesus. Consider the Lord's Prayer, "Our Father, who art in heaven"
3) Jesus took on the form of a man at the incarnation
Not as a woman or non-gendered entity. Jesus is a man, therefore it is appropriate to refer to him as such.
4) The priesthood
A related point is the priesthood. A priest shares in the priesthood of Jesus Christ, and Christ's maleness is essential to his character, his being. The priest proclaims "this is my body" and at this moment, he is speaking In Persona Christi. He's not just repeating the word's of Christ, but acting in the person of Christ. Christ's maleness is essential to his identity, and therefore the priest who becomes an "alter Christus" must also be male.
5) God has always been referred to as "he"
God is masculine in monotheistic religions, even though many polytheistic and pantheistic religions existed at the time of the Jews and early Christians, which had multiple gods, some of whom they called "she". Jesus could have easily taught that God is feminine or "Mother", but he did not, and this was never the understanding of the Jews. But why? God is masculine, the universe is feminine. The reason is that God sends his grace from outside into the world, just as the male impregnates the female from without. A similar concept is found in the Church. Christ is the bridegroom, and the Church is the bride. Jesus sanctifies and leads the Church as the head, and we receive those graces. Jesus is the head of Church, just as husbands are the heads of the family, and the Church is the Body of Christ.
Peter Kreeft has produced a masterful essay on this topic, which goes into much more depth than my brief overview of the subject here. I suggest you check it out here: Sexual Symbolism
I think ultimately this whole issue once again comes down to obedience. Most of the time, women who advocate for calling God she, it, or a non-specific gender are also advocates for priestesses. Again, please check out Kreeft's essay on this to go more in depth. This article is not on female ordination, but it is important to note that Jesus selected only 12 men, no women. Since that time, only men have been ordained. It belongs to the ordinary Magesterium of the Church and is unchangeable.
On a personal note, I have been duped into this form of gender-inclusivism in my own experience. In the part of the Mass known as the Preface, the following is said:
Priest: The Lord be with you.
People: And also with you.
Priest: Lift up your hearts.
People: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
People: It is right to give him thanks and praise.
I have been accustomed to saying "It is right to give God thanks and praise". I notice now that saying "God" the second time is unusually grammatically. It would be like saying "There's Joe. Joe is walking over here. I hope Joe has the movie." Instead of saying Joe again, you would probably say he." I guess I got used to it after hearing many others using this. At one time the bishop asked me what follows "Let us give thanks to the Lord, our God." and even then I repeated God. It is clearly spelled out in the liturgy to say "he", rather than "God" in this instance.
This, of course, is a minor thing, but the bigger issue is that of disobedience and radial feminism which causes inaccuracy of translations and hostility toward the nature of God.
This even went so far that certain Bible translations chose gender-neutral language over accuracy. This, in turn, became part of many Masses. Here is an example:
Romans 12: 6-8 New International Version
Original
We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
New Translation (gender-neutral/inclusive)
We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Certain techniques are used to change a text from gender-specific to gender-inclusive: using "you" instead of "he" when referring to God, removing gender-specific words like "Lord", replacing "he" with "God" each time, etc.
There are many problems with this:
1) Bible as Word of God
The Bible is the Word of God, and therefore cannot be changed. There are several strong warnings about doing this in the Bible itself. The goal of translators is not to render the Bible politically correct but to render it accurate. We cannot say God made a mistake. Also, claiming the Bible to be sexist, would be tantamount to calling God sexist, unless you stop believing in the inerrancy of the Scriptures.
2) God reveals himself as a father
God is constantly referred to as "Father" in the Bible, by none other than Jesus himself. By refusing to acknowledge this, we are contradicting Jesus. Consider the Lord's Prayer, "Our Father, who art in heaven"
3) Jesus took on the form of a man at the incarnation
Not as a woman or non-gendered entity. Jesus is a man, therefore it is appropriate to refer to him as such.
4) The priesthood
A related point is the priesthood. A priest shares in the priesthood of Jesus Christ, and Christ's maleness is essential to his character, his being. The priest proclaims "this is my body" and at this moment, he is speaking In Persona Christi. He's not just repeating the word's of Christ, but acting in the person of Christ. Christ's maleness is essential to his identity, and therefore the priest who becomes an "alter Christus" must also be male.
5) God has always been referred to as "he"
God is masculine in monotheistic religions, even though many polytheistic and pantheistic religions existed at the time of the Jews and early Christians, which had multiple gods, some of whom they called "she". Jesus could have easily taught that God is feminine or "Mother", but he did not, and this was never the understanding of the Jews. But why? God is masculine, the universe is feminine. The reason is that God sends his grace from outside into the world, just as the male impregnates the female from without. A similar concept is found in the Church. Christ is the bridegroom, and the Church is the bride. Jesus sanctifies and leads the Church as the head, and we receive those graces. Jesus is the head of Church, just as husbands are the heads of the family, and the Church is the Body of Christ.
Peter Kreeft has produced a masterful essay on this topic, which goes into much more depth than my brief overview of the subject here. I suggest you check it out here: Sexual Symbolism
I think ultimately this whole issue once again comes down to obedience. Most of the time, women who advocate for calling God she, it, or a non-specific gender are also advocates for priestesses. Again, please check out Kreeft's essay on this to go more in depth. This article is not on female ordination, but it is important to note that Jesus selected only 12 men, no women. Since that time, only men have been ordained. It belongs to the ordinary Magesterium of the Church and is unchangeable.
On a personal note, I have been duped into this form of gender-inclusivism in my own experience. In the part of the Mass known as the Preface, the following is said:
Priest: The Lord be with you.
People: And also with you.
Priest: Lift up your hearts.
People: We lift them up to the Lord.
Priest: Let us give thanks to the Lord, our God.
People: It is right to give him thanks and praise.
I have been accustomed to saying "It is right to give God thanks and praise". I notice now that saying "God" the second time is unusually grammatically. It would be like saying "There's Joe. Joe is walking over here. I hope Joe has the movie." Instead of saying Joe again, you would probably say he." I guess I got used to it after hearing many others using this. At one time the bishop asked me what follows "Let us give thanks to the Lord, our God." and even then I repeated God. It is clearly spelled out in the liturgy to say "he", rather than "God" in this instance.
This, of course, is a minor thing, but the bigger issue is that of disobedience and radial feminism which causes inaccuracy of translations and hostility toward the nature of God.
Tuesday, March 15, 2011
Martyrdom in the Abrahamic Religions
The word "martyr" is often bandied around in common parlance. In the more casual sense, it means someone who makes a sacrifice or is seen as a victim. So if a person is arrested, it may be feared that he will become a "martyr for the cause". Traditionally though, martyrdom means someone who dies for their beliefs.
Over the past few decades, we've heard the term applied to suicide bombers. These people often consider themselves martyrs. These people would not however be considered as such in Christianity. SO how do the three Abrahamic religions differ?
Jews have a similar understanding to martyrdom as Christians do. To Jews, it's a form of Kiddush Hashem or "sanctification of God's name". One of the most well known examples of Jewish martyrdom is found in the books of first and second Maccabees, which is found only in Catholic and Orthodox Bibles. In it, Jews were killed for traditional practices such as not eating pork or circumcising their young males.
Martyrdom took a place of even greater importance within Christianity. Martyrdom was so common in the early days of the Church that Tertullian famously noted that "the blood of the martyrs is the seed of the Church". The first individual martyr is said to be St. Stephen who was killed on the orders of St. Paul. Over the centuries there have been hundreds of thousands, maybe millions, of martyrs in Christianity.
It is important to note the definition of a martyr. In the Christian tradition it is very restricted. A martyr is one who is killed for his Christian belief after he refused to renounce it, even upon threat of death. Therefore, it automatically excludes:
- those killed during conquest or battle
- those who are killed while performing an evil action
- those who are trying to escape or conceal their identity
- those who renounce their faith
- those who kill others and are then killed
- those who commit suicide
- those killed by accident
There are probably more, but that's all I can think of right now.
In Islam, the meaning of martyrdom (or shahid) has a much broader definition, although not all Muslims agree on it. Muslims can do the following and still be considered martyrs:
- be killed in battle
- be killed in the process of killing others (i.e. infidels)
- be in an accident, such as fire or drowning
- die by disease
- die during childbirth
- die defending property
- die while in a building that collapses
- dies after being attacked by a beast
- dies while being a stranger in a new land
Obviously, the range of possibility for martyrdom in Islam is much greater than it is in Christianity.
Let's take some time today to remember the sacrifice of these great Christian people over the centuries and which continues to this day.
Over the past few decades, we've heard the term applied to suicide bombers. These people often consider themselves martyrs. These people would not however be considered as such in Christianity. SO how do the three Abrahamic religions differ?
Jews have a similar understanding to martyrdom as Christians do. To Jews, it's a form of Kiddush Hashem or "sanctification of God's name". One of the most well known examples of Jewish martyrdom is found in the books of first and second Maccabees, which is found only in Catholic and Orthodox Bibles. In it, Jews were killed for traditional practices such as not eating pork or circumcising their young males.
Martyrdom took a place of even greater importance within Christianity. Martyrdom was so common in the early days of the Church that Tertullian famously noted that "the blood of the martyrs is the seed of the Church". The first individual martyr is said to be St. Stephen who was killed on the orders of St. Paul. Over the centuries there have been hundreds of thousands, maybe millions, of martyrs in Christianity.
It is important to note the definition of a martyr. In the Christian tradition it is very restricted. A martyr is one who is killed for his Christian belief after he refused to renounce it, even upon threat of death. Therefore, it automatically excludes:
- those killed during conquest or battle
- those who are killed while performing an evil action
- those who are trying to escape or conceal their identity
- those who renounce their faith
- those who kill others and are then killed
- those who commit suicide
- those killed by accident
There are probably more, but that's all I can think of right now.
In Islam, the meaning of martyrdom (or shahid) has a much broader definition, although not all Muslims agree on it. Muslims can do the following and still be considered martyrs:
- be killed in battle
- be killed in the process of killing others (i.e. infidels)
- be in an accident, such as fire or drowning
- die by disease
- die during childbirth
- die defending property
- die while in a building that collapses
- dies after being attacked by a beast
- dies while being a stranger in a new land
Obviously, the range of possibility for martyrdom in Islam is much greater than it is in Christianity.
Let's take some time today to remember the sacrifice of these great Christian people over the centuries and which continues to this day.
Monday, March 14, 2011
Vatican bishop document raises questions - CathNews
The Vatican is sending questionnaires to Australia to determine if the bishops and priests are orthodox and true followers of the faith. However, a lot of people are up in arms about this. Most of the people who are objecting are saying the local bishop should have more power and the pope shouldn't be allowed to "intrude". Are these people even Catholic? Why such animosity toward the pope? I really find this point of view confusing, where people somehow separate the pope and other bishops, the priests from their bishop, and the laity from the "hierarchy". The Church is supposed to be united!
Vatican bishop document raises questions - CathNews
Vatican bishop document raises questions - CathNews
"Leftover" embryos
In another disturbing story from Canada, clinics don't know what to do with frozen embryos that the parents don't want. Keep in mind, these are children. Frozen children. Which the parents have left and abandoned. They are hoping someone else will come and take them and have them implanted in another woman's uterus to allow them to grow. Good luck. Imagine how the child who was conceived will feel if they find out their sibling was left to either die, be used in research, or implanted in another woman they'll never meet. We must get out of this Frankensteinian industry immediately. This is not God's will!
Should couples who've had success with IVF donate 'leftover' embryos? - The Globe and Mail
Should couples who've had success with IVF donate 'leftover' embryos? - The Globe and Mail
Exposing LEAF (Women's Legal Education and Action Fund)
The Women's Legal Education and Action Fund, or LEAF, is a blight on the name of Canada and should be shut down permanently. Rather than fight for human rights, this organization promotes pure evil. It's role is to influence court decisions in Canada to best reflect the culture of death. This may all sound rather extreme, but you may change your mind once you hear some of the things LEAF has been involved with, which are proudly published on their website.
1) Murdering Infants is Okay
In its most recent case, LEAF helped push a law which views infanticide as a far less serious crime than murder. If convicted of first-degree murder, a person faces 25 years in prison with the possibility of parole after that time. However, with infanticide, the jail term is a mere 5 years. LEAF defends this law saying that some women are just under a lot of stress after having a child, and therefore it is understandable if they decide to kill this child. Click here to read my more detailed treatment of this case.
2) Destroying Rights of Peaceful Pro-Life Supporters
In multiple court cases, some reaching the Supreme Court, (including R. v. Lewis, R. v. Demers, and Watson v. R; Spratt v. R) LEAF has attempted to ban peaceful demonstrators from being anywhere near abortion death mills. Contrary to popular media portrayal, most demonstrators at abortion mills are peaceful and loving. Usually they stand around praying and never touch anyone entering or leaving the facility. To these protesters, the women are entering a building in which they will kill their baby. The activists not only want the baby to live, but for the mother to avoid years of depression. LEAF wants to squelch any protest of this evil, and destroy freedom of speech.
3) Preventing Help for Gas-Sniffing Woman
This is a very disgusting case (Winnipeg Child and Family Services v. G (D.F.)). An aboriginal woman who was pregnant was getting high with gasoline fumes, thus endangering the life of her child. A judge said she must be involuntarily placed in a facility to prevent her from doing this. LEAF interjected and said that by trying to save the unborn baby's life, it could threaten abortion laws because this child would have to be considered a person. Since paying any attention to the health of this unborn child could affect the "sacrosanct" status of abortion in Canada, LEAF vehemently sought to allow the woman to continue to put her and her baby's health at risk with gasoline sniffing.
4) Ensuring two women were not charged with killing another woman's baby
In this case, Sullivan and Lemay v. The Queen, LEAF once again jumped in to make sure an unborn child was not protected under law. Two midwives were being charged with injuring a mother and killing her unborn children. Once again, LEAF was afraid that charging the midwives with killing an unborn child could give that child rights. In their twisted logic, LEAF felt it was helping the victim by only considering her a victim of these midwives. I doubt the woman feels the same way.
5) Denying Father his rights
In Daigle v. Tremblay (1989), LEAF interceded with the Supreme Court to make sure the father of the Daigle baby had no rights to determine the fate of his child. The father wanted the child to be born, but LEAF made sure he had no voice in the matter. Ironically, the law LEAF cited to further this case was the sex equality provisions of both the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms. Somehow "sex equality" in Canada means the father has absolutely no say in what happens to his child.
6) Denying personhood of unborn child
In Borowski v. The Attorney General for Canada (1989), in which LEAF refers to Mr. Borowski as "anti-choice", LEAF was involved to say that the child in the mother's womb is not a separate person, nor a separate entity, but rather is simply a part of the woman's body. Of course, this completely defies logic. Where an individual is located does not determine his personhood. If put my finger in someone's mouth, that finger does not automatically become part of that person's body. Calling the individual in this case "anti-choice" says a lot about LEAF.
7) Mandated ignoring of babies in trouble
In 1987, LEAF was instrumental in forcing Child Services to not help a child. A mother, who was refusing to have a c-section, was carrying a child which Child Services deemed to be at risk. LEAF interceded to prevent Child Services from helping and insisted that the baby, about to born in mere hours, was not a person and thus not protected.
8) Irony
In 2000, LEAF was involved in defending a gay and lesbian store who were importing obscene material (Little Sisters Book & Art Emporium et al. v Minister of Justice et al.). They said the store should be allowed to continue. Ironically, 18 years prior, LEAF was involved in prosecuting a man for selling pornography in a store (Butler v. Her Majesty the Queen (1992)). They said selling pornography is obscene and therefore should be illegal. I guess according to LEAF, porn stores are bad for society unless they are gay and lesbian porn stores.
Another irony is found with the recent ruling. LEAF said women who kill their babies should only receive 20% the normal sentence (5 years vs. 25 years) because women are under a lot of stress, etc. However, in the La Maison des Femmes (1990) court case, LEAF investigated a sentence of a man which was reduced from second-degree murder to manslaughter. LEAF successfully campaigned to have this man put away for 14 years. So let's get this straight. If a woman kills her baby, that's ok. But if a man kills a woman, he deserves a very stiff sentence.
9) Other
I could go on with more and more examples, but this should be enough. LEAF represents the worst of Canada. They promote death to innocent babies and children, and believe that women have far more rights than men. This evil organization needs to be stopped.
----
Check out the book below on real feminism:
1) Murdering Infants is Okay
In its most recent case, LEAF helped push a law which views infanticide as a far less serious crime than murder. If convicted of first-degree murder, a person faces 25 years in prison with the possibility of parole after that time. However, with infanticide, the jail term is a mere 5 years. LEAF defends this law saying that some women are just under a lot of stress after having a child, and therefore it is understandable if they decide to kill this child. Click here to read my more detailed treatment of this case.
2) Destroying Rights of Peaceful Pro-Life Supporters
In multiple court cases, some reaching the Supreme Court, (including R. v. Lewis, R. v. Demers, and Watson v. R; Spratt v. R) LEAF has attempted to ban peaceful demonstrators from being anywhere near abortion death mills. Contrary to popular media portrayal, most demonstrators at abortion mills are peaceful and loving. Usually they stand around praying and never touch anyone entering or leaving the facility. To these protesters, the women are entering a building in which they will kill their baby. The activists not only want the baby to live, but for the mother to avoid years of depression. LEAF wants to squelch any protest of this evil, and destroy freedom of speech.
3) Preventing Help for Gas-Sniffing Woman
This is a very disgusting case (Winnipeg Child and Family Services v. G (D.F.)). An aboriginal woman who was pregnant was getting high with gasoline fumes, thus endangering the life of her child. A judge said she must be involuntarily placed in a facility to prevent her from doing this. LEAF interjected and said that by trying to save the unborn baby's life, it could threaten abortion laws because this child would have to be considered a person. Since paying any attention to the health of this unborn child could affect the "sacrosanct" status of abortion in Canada, LEAF vehemently sought to allow the woman to continue to put her and her baby's health at risk with gasoline sniffing.
4) Ensuring two women were not charged with killing another woman's baby
In this case, Sullivan and Lemay v. The Queen, LEAF once again jumped in to make sure an unborn child was not protected under law. Two midwives were being charged with injuring a mother and killing her unborn children. Once again, LEAF was afraid that charging the midwives with killing an unborn child could give that child rights. In their twisted logic, LEAF felt it was helping the victim by only considering her a victim of these midwives. I doubt the woman feels the same way.
5) Denying Father his rights
In Daigle v. Tremblay (1989), LEAF interceded with the Supreme Court to make sure the father of the Daigle baby had no rights to determine the fate of his child. The father wanted the child to be born, but LEAF made sure he had no voice in the matter. Ironically, the law LEAF cited to further this case was the sex equality provisions of both the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms. Somehow "sex equality" in Canada means the father has absolutely no say in what happens to his child.
6) Denying personhood of unborn child
In Borowski v. The Attorney General for Canada (1989), in which LEAF refers to Mr. Borowski as "anti-choice", LEAF was involved to say that the child in the mother's womb is not a separate person, nor a separate entity, but rather is simply a part of the woman's body. Of course, this completely defies logic. Where an individual is located does not determine his personhood. If put my finger in someone's mouth, that finger does not automatically become part of that person's body. Calling the individual in this case "anti-choice" says a lot about LEAF.
7) Mandated ignoring of babies in trouble
In 1987, LEAF was instrumental in forcing Child Services to not help a child. A mother, who was refusing to have a c-section, was carrying a child which Child Services deemed to be at risk. LEAF interceded to prevent Child Services from helping and insisted that the baby, about to born in mere hours, was not a person and thus not protected.
8) Irony
In 2000, LEAF was involved in defending a gay and lesbian store who were importing obscene material (Little Sisters Book & Art Emporium et al. v Minister of Justice et al.). They said the store should be allowed to continue. Ironically, 18 years prior, LEAF was involved in prosecuting a man for selling pornography in a store (Butler v. Her Majesty the Queen (1992)). They said selling pornography is obscene and therefore should be illegal. I guess according to LEAF, porn stores are bad for society unless they are gay and lesbian porn stores.
Another irony is found with the recent ruling. LEAF said women who kill their babies should only receive 20% the normal sentence (5 years vs. 25 years) because women are under a lot of stress, etc. However, in the La Maison des Femmes (1990) court case, LEAF investigated a sentence of a man which was reduced from second-degree murder to manslaughter. LEAF successfully campaigned to have this man put away for 14 years. So let's get this straight. If a woman kills her baby, that's ok. But if a man kills a woman, he deserves a very stiff sentence.
9) Other
I could go on with more and more examples, but this should be enough. LEAF represents the worst of Canada. They promote death to innocent babies and children, and believe that women have far more rights than men. This evil organization needs to be stopped.
----
Check out the book below on real feminism:
Sunday, March 13, 2011
Imagine this Headline in a National Newspaper: Sexual Assault Case in Dallas!
It's all too common to check out the latest news and hear something about sexual abuse in the Catholic Church among the clergy. Out of curiosity, I wanted to see how the coverage compares to a city of a comparable size as the number of priests.
The latest estimate is there are about 408,000 priests in the world.
To find a comparable American city, I must find one with about 408,000 men.
I will be extra generous though. Statistics do not usually break down the population by each age, but over 18 and below 18. I will only include 18+, even though few priests are younger than 25. Also, only half the population will be men. So what city matches this?
A good American city that matches the number of men in the Catholic priesthood is Dallas, Texas, the 8th largest city in the states, with a population of 1.2 million. 73.6% of the population is over 18 and 51.4% are male, bringing the total to about 453,000 men.
Now, can you imagine hearing a story across the country of sexual assault in Dallas? How about in another country in the globe? Of course not. Would you possibly hear about cases that occurred 30, 40, even 50 years ago? Again, no.
In the United States each year there are approximately 234,000 cases of sexual assault against people 12 years or older. Over the decades, this could be in the millions. Yet, no one would paint the entire country with the same brush. Not even a city such as Dallas.
Nearly every new case of sexual assault allegedly committed by a priest anywhere in the world is headline news. Maybe it's time for more balance.
The latest estimate is there are about 408,000 priests in the world.
To find a comparable American city, I must find one with about 408,000 men.
I will be extra generous though. Statistics do not usually break down the population by each age, but over 18 and below 18. I will only include 18+, even though few priests are younger than 25. Also, only half the population will be men. So what city matches this?
A good American city that matches the number of men in the Catholic priesthood is Dallas, Texas, the 8th largest city in the states, with a population of 1.2 million. 73.6% of the population is over 18 and 51.4% are male, bringing the total to about 453,000 men.
Now, can you imagine hearing a story across the country of sexual assault in Dallas? How about in another country in the globe? Of course not. Would you possibly hear about cases that occurred 30, 40, even 50 years ago? Again, no.
In the United States each year there are approximately 234,000 cases of sexual assault against people 12 years or older. Over the decades, this could be in the millions. Yet, no one would paint the entire country with the same brush. Not even a city such as Dallas.
Nearly every new case of sexual assault allegedly committed by a priest anywhere in the world is headline news. Maybe it's time for more balance.
Saturday, March 12, 2011
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