St. Thomas Aquinas is definitely one of my favorite saints, if not my favorite. I don't like being too committal on something like that! Aquinas isn't just another saint (as if there is such a thing). He is a pre-eminent saint. He is a doctor of the Church but in my opinion, easily one of the top. His Summa Theologiae is definitely the most used extra-biblical source within Catholicism when it comes to issues of morality, theology, and various other Catholic topics.
I went to Mass today and the priest mentioned something about Aquinas which I think we sometimes forget. We know he had a towering intellect (I'll get into that more later), but he was also an extremely holy and devout mystic. Yes, a mystic. We rarely think of him in those terms. In fact, all too often we implicitly seem to categorize saints as either mystical or intellectual. Both of these characteristics are wonderful and important, but we shouldn't always make such black and white distinctions.
It's actually quite an amazing thing when one thinks about it. There isn't a dichotomy between faith and reason in any way. In fact, as we can see from the example of Thomas Aquinas, one only strengthens the other. A false dichotomy often put forth by secular society is between "spiritual" and "religious", implying that to be spiritual means to not be preoccupied by all the "rules". I explained in a previous blog why this is a false dichotomy. An example of this is the common expression among traditional Catholics of Lex Orandi, Lex Credendi, which essentially translates to the way we pray is the way we believe.
Perhaps it doesn't fit perfectly but I think that expression does tell us something. To know God is to love God. I think that's the point from which St. Thomas comes. He helps us to better understand God and his will so that we can love him ever more fully.
To me, this comes up when understanding various concepts within the faith. If we do not have a good grasp of these concepts, we can be easily led astray. For example, knowing what true humility or true patience entail will lead us to be holier and better people. If we operate under a false idea of what these terms mean, then we can be led into bad areas without even knowing it.
The same goes for the nature of God Himself. If we have an insufficient, incorrect, or outright heretical viewpoint of God and His Nature, we can easily fall into sin and error. Ultimately we cannot be happy in this state.
St. Thomas Aquinas lived from 1225 to 1274, around 800 years ago, yet his teachings have stood the test of time ever since then. This further bolsters the fact that his ideas are perennial, and not shifting as with the current moral relativism. Truth is truth and it doesn't change. Over all the centuries and through all the various peoples of the Earth, these truths speak to us. St. Thomas has stood the test of time and we can fully trust in what he is saying.
I mention this because I feel that we as fallible human beings can easily fall into error. Often this is not deliberate, it is just a sort of dulling of the sword. We inadvertently fall into sin through many small, poor decisions. Because of faulty philosophy and theology, people can be led astray. This is why we need teachers (or "doctors" in Latin) to guide us. We know that by listening to such men and women, we are listening to God through them and not to our own fallen desires.
On an intellectual level, I find St. Thomas to be an unparalleled resource. He speaks on so many different subjects, and yet there is consistency. This is impressive given the fact that his Magnus Opus, The Summa Theologiae (sometimes written as Summa Theologica) is 3x bigger than the entire Holy Bible! It would be difficult to write even a few pages without having some inconsistencies, but St. Thomas was able to achieve this in such a large tome - obviously with God's help.
I am not suggesting that St. Thomas was infallible in everything he said. He is probably the most complete theologian in the Church's history, but he did make some small errors. Only the Church is guaranteed the charism of infallibility by Our Lord Jesus Christ.
Despite the fact that Thomas had one of the greatest intellects of all time, he was one of the most humble men as well. There are many stories of his humility. I will attempt to recount one of them. As a child in school, he spoke so infrequently that people assumed he was dumb, both literally (unable to speak) and in the modern-day meaning of being stupid. His nickname, in fact, was the "Dumb Ox". The idea that he wasn't the best student was so widely believed, that his teacher St. Albert hired a tutor to help out this poor, dumb, child Thomas. Yet, soon after beginning to teach the young Thomas, the tutor, astounded by the boy's brilliance, did something spectacular: he asked, in his own humility, if St. Thomas would switch roles with him and become his tutor.
Later in life, St. Thomas (who is said to have never committed a mortal sin) was praying when he had a profound mystical experience which caused him to declare that all his magnificent writings were but straw. This is not to be misinterpreted to mean that his writings were false or unimportant. Rather, compared to a direct experience of union with God, his writings were infinitely less significant. This shows his holiness and humility.
I could go on and on in writing about this great saint. In this day and age of confusion and relativity, we need St. Thomas Aquinas all the more!
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